A history of social thoughtBogardus, Emory S. (Emory Stephen)
History
A history of social thought
Bogardus, Emory S. (Emory Stephen)
Social psychology; Sociology -- History
(4) The highest form of conflicts are the productive types. Some
productive conflicts refer to rivalries in producing economic
goods; others to rivalries in rendering service. In his _Essays in
Social Justice_, Professor Carver discusses three forms of economic
competition at length. Here he includes competitive production,
competitive bargaining, and competitive consumption of economic goods.
The second class has already been referred to as commercial persuasion.
Competitive production increases the supply of economic goods and
“always works well.” Competitive consumption, however, “always works
badly.” It means “rivalry in display, in ostentation, in the effort
to outshine or to outdress all one’s neighbors, or at least not to
be outshone or outdressed by them.” It is usually deceptive; it has
no productive features about it. It may even assume a form of waste
and destruction. The highest type of conflict is friendly rivalry in
rendering service to other people.
Professor Carver would have self-interest direct its efforts toward the
welfare of the nation. Since neither law nor government can eliminate
self-interest, the next best thing is to connect it with national
well-being. Nearly all useful things that are done in a community are
undertaken through self-interest.[XX-15] Even co-operation is a form
of competition.[XX-16] The purpose of co-operation is to enable groups
of individuals to compete more effectively against opposing groups.
Competition is not an evil in itself. The spirit which dominates
competition is the important thing. Some people are motivated by the
pig-trough philosophy, which emphasizes struggle for the sake of
possession and consumption of goods. The workbench philosophy accents
“action and not possession, production and not consumption.”
These theories, excellent in many particulars, apparently do not rate
at full value the fact that education and love can and do modify the
self-interest of the individual, and at the same time direct the
attention of the individual toward unselfish service. In stressing
service through achievement and production, they neglect to emphasize
achievement through service. Competition in rendering unselfish service
is underrated.
It was Novicow, the Russian sociologist, who laid bare the alleged
benefits of war, showing that the gains which come from war may be
obtained through other methods of social interaction.[XX-17] Novicow
argued forcefully that the real enemies of a group of people are
disease germs and death, not the best people of other nationality
groups. Novicow’s vision enabled him to perceive the foolishness of men
who lock themselves together in destructive conflict, when the real
enemies are microscopic disease bacteria and the gaunt black specter
of death.
Public-domain text, read in full here on John Shaqi.
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