A history of social thoughtBogardus, Emory S. (Emory Stephen)
History
A history of social thought
Bogardus, Emory S. (Emory Stephen)
Social psychology; Sociology -- History
The chief founder of social psychology was Gabriel Tarde (1843–1904).
He wrote the first important treatise in the field of the psychology of
society. The _Lois de l’imitation_ established Tarde’s reputation as a
social psychologist, and at the same time aroused the world of thought
to the existence of a new phase of social science. Tarde was a jurist
who inquired into the causes of anti-social conduct. He was greatly
impressed by the observation that criminal acts are committed in
waves. Upon examination of this fact he found imitation to be a potent
factor, and began to analyze the laws of imitation. This study soon
showed that not all is imitation but that much human conduct arises
out of opposition. His analysis of the laws of opposition led him to
the conclusion that imitation and opposition are the bases of a third
social factor, invention. The social process, as he observed it, is
characterized (1) by an ever-widening imitation of inventions, (2) by
the opposition of conflicting circles of imitation, and (3) by the rise
of new inventions (out of these oppositions), which in turn become the
centers of new imitations. Thus, the social process goes on, endlessly
and unconsciously or consciously. To understand society, Tarde believed
that one must understand how minds act and interact.
Tarde’s work, first presented is _Les Lois de l’imitation_, was
formally developed in his _Logique sociale_, and summarized in his
_Lois sociale_ (English translation, _Social Laws_). Together, these
books constitute a unique social theory. Although Tarde’s approach to
the psychology of society was objective and sociological, and although
he did not give serious attention to the purely psychological nature of
the mind nor to the instinctive bases of conduct, he nevertheless made
a contribution to social thought which is valid and enlightening.
Society, according to Tarde, is a group of people “who
display many resemblances, produced either by imitation or by
counter-imitation.”[XXII-7] Again, he says that society is “a group of
distinct individuals who render one another mutual services.”[XXII-8]
Societies are groups of people who are organized because of agreement
or disagreement of beliefs.[XXII-9] “Society is imitation.”[XXII-10]
The outstanding element in social life is a psychological process in
which inventions are followed by imitations, which when coming into
inevitable oppositions produce new inventions.
Public-domain text, read in full here on John Shaqi.
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