A history of social thoughtBogardus, Emory S. (Emory Stephen)
History
A history of social thought
Bogardus, Emory S. (Emory Stephen)
Social psychology; Sociology -- History
Social change, also, takes place under socially abnormal conditions,
so long as societies fail to keep “a high degree of flexibility
in their habits and institutions.”[XXIII-55] Autocratic rulers,
propertied classes, ecclesiastical classes, special groups in power,
a general intellectual stagnation, are factors which tend to resist
institutional flexibility. If this adaptability does not exist, then
social conditions will produce revolutions. If the ruling autocracy
is so powerful that the lives of all objectors are snuffed out, then
revolution is indefinitely postponed. If the energetic forces within
a society are hampered greatly in securing constructive opportunities
for expression, they become forces of discontent and agents of revolt.
If a revolution comes, then much that is worthy in social organization
will be obliterated along with the unworthy, confusion will reign and a
reversion to the brutal stages of societal life is easily possible.
In his discussion of “the social problem,” Professor Ellwood points
out that the good fruits of the World War are in danger of being
destroyed by “the blindness and selfishness of some in our socially
privileged classes, the fanatic radicalism and class hatred of some
of the leaders of the non-privileged.”[XXIII-56] The forces which
are combining against making the world safe for democracy today are
national imperialism, commercialism, materialistic standards of life,
class conflicts, religious agnosticism, and a reckless attitude toward
marriage and the family.[XXIII-57] The social problem, from one angle,
becomes the problem of training people to live together justly,
constructively, and co-operatingly.
As Turgot indicated, the only way to avert social revolution is
through suitable and well-timed reforms. Today, the reforms most
urgently needed are three-fold: the substitution of an unselfish
internationalism for a selfish nationalism, of a spiritual civilization
for a rampant materialism, and of a socialized human race for
individualized peoples. To bring about these changes is a gigantic
task, namely _the_ social problem.
Public-domain text, read in full here on John Shaqi.
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