A history of social thoughtBogardus, Emory S. (Emory Stephen)
History
A history of social thought
Bogardus, Emory S. (Emory Stephen)
Social psychology; Sociology -- History
It would be a decidedly incomplete treatment of the nature of
psycho-sociologic thought that did not make reference to the work of
George Elliott Howard, political scientist, historian, sociologist,
but above all, social psychologist. In each of the fields in which Dr.
Howard has achieved fame, his method of approach is psychological. He
has prepared an excellent outline of the field of social psychology,
together with a scholarly bibliography of the same. Perhaps the best
way to treat Professor Howard’s socio-psychologic thought, is to give a
sample of it, as found in his address before the American Sociological
Society when he was president of that body. The theme was, “Ideals
as a Factor in the Future Control of International Society.” This
_magnum opus_ served as an excellent introduction to the series of
papers on the subject of social control which were read at the annual
meeting of the Sociological Society in 1918, and which have been
published together with the presidential address as Volume XII of the
Publications of the Society.
By social control, Professor Howard means the standard conception of
the “ascendency of the social consciousness.”[XXIII-70] In the same
volume, however, Professor Carl Kelsey interprets social control as
“the organization and utilization of our wealth and citizens for
private purposes.”[XXIII-71] Professor Hutton Webster is inclined
to believe that the main feature of primitive social control is
“the superstitious fear of the new.”[XXIII-72] Professor F. Stuart
Chapin sees the essential element of primitive social ascendency in
the pressure upon the individual of social conditions, customs, and
conventions.[XXIII-73] Without giving additional interpretations of
social control, the reader will be referred directly to Volume XII of
the Publications as the best symposium that is available on the subject.
In discussing ideals as a phase of international control, Professor
Howard makes clear that certain ideals exert a baneful influence.
The ideal of the nation-state appears to be unmoral if not
immoral.[XXIII-74] Of four prevailing standards of ethics, namely,
personal morality, business morality, national morality for home
consumption, and “standards of international morality for use with
outlanders,” the scale is descending, and the fourth type is the
lowest. Nationalisms have been overdeveloped--at the expense of a
needed internationalism.
Another false ideal of which society needs to rid itself is its
conception of the function of war and militarism. War is not a good in
itself. War as war is not heroic. Race values constitute a third false
ideal. “Every race deems itself superior to every other race and every
race is mistaken.”[XXIII-75] Race conceit is contrary to the Christian
ideal and has steadily been supplanted by the new doctrine of the
potential equality of all races.
Public-domain text, read in full here on John Shaqi.
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