A history of social thoughtBogardus, Emory S. (Emory Stephen)
History
A history of social thought
Bogardus, Emory S. (Emory Stephen)
Social psychology; Sociology -- History
In recent years social case work has acquired an important rank in
the field of applied sociology. Social reform deals with methods for
improving the whole mass of individuals and for raising the level
of the entire group; social case work on the other hand stimulates
individuals to improve the quality of their lives, to adjust
themselves more adequately to their environment, and to transform
their environments. Social case work insists that sound social reforms
can be effected only on the basis of first-hand experiences with the
needs of individuals who are the victims of social imperfections or
their own shortcomings. Social work with individuals has provided a
body of specific facts of first magnitude as a foundation for measures
of social amelioration and progress; it has mirrored life which is
under the harrow of circumstances; it has portrayed life where living
conditions are harshest.
Applied sociology represents methods of social attack. It furthers
progress by planning for society on the basis of past societal
experiences and current facts and tendencies. It fulfils the demands of
social telesis.
CHAPTER XXV
THE RISE OF EDUCATIONAL SOCIOLOGY
In recent decades educational leaders have been thinking in
sociological terms. In its experimental phases educational sociology
constitutes a phase of applied sociology. The principles of modern
educational sociology have a thousand sources.
Pestalozzi (1746–1827) may be considered a forerunner of current social
theories of education. He was interested in humanity for humanity’s
sake. Like St. Francis of Assisi, he lived with the poor in order that
he might teach them to be thrifty and worthy citizens. In his _Leonard
and Gertrude_, he described the life of the poor, and formulated an
educational procedure for educating the poor. He was a lover of little
children, of poor people, of anyone in trouble, of all humanity. He
spoke in dignified terms of the function of a good woman, no matter how
humble her station in life. Her first duty is to educate her children
and to meet the needs of her family. She has, also, obligations to her
neighbors and community. Others, seeing her constructive work, will be
inspired and motivated to do likewise.
In opening an industrial school for the poor, Pestalozzi recognized
that the poor have the least opportunities for development and the
largest numbers of problems to solve,--therefore they are in the
greatest need of educational advantages. He held that all the phases
of human personality should be trained, and that there should be “a
harmonious development of all human powers.” Hence, education is the
greatest gift that anyone, rich or poor, can receive. In urging that
the child should be educated in company with other children, that
is, in groups, he took an attitude superior to that of Rousseau, but
presaging that of Froebel.
Public-domain text, read in full here on John Shaqi.
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