A history of social thoughtBogardus, Emory S. (Emory Stephen)
History
A history of social thought
Bogardus, Emory S. (Emory Stephen)
Social psychology; Sociology -- History
At the meeting of the Federal Council of the Churches of Christ in
America at a special meeting held at Cleveland, Ohio, May 6–8, 1919,
the foregoing platform was re-affirmed; and in addition, as a means of
meeting the needs of the reconstruction days following the World War,
the following notable resolutions were adopted. The Council declared
not only that labor is entitled to an equitable share in the profits of
industry, but took the new step of expressing the belief that labor is
entitled also to an equitable share in the management of industry. “The
sharing of shop control and management is an inevitable step” in the
attainment of an ordered and constructive democracy in industry. The
Council asserted that the first charge upon industry should be wages
sufficient to support an American standard of living.
In 1919, the Committee on Special War Activities of the National
Catholic War Council published a brief but important document on social
reconstruction. In this pamphlet the defects of the capitalistic system
of industry are declared to be: “Enormous inefficiency and waste in
the production and distribution of commodities; insufficient incomes
for the great majority of wage-earners; and unnecessarily large
incomes for a small minority of privileged capitalists.”[XXVI-40]
The Committee urged that employees shall exercise a reasonable share
in the management of industrial enterprises, and that the State
should inaugurate comprehensive provisions for health insurance and
old age insurance. It recognized that the true line of progress is
in the direction of co-operative production and of co-partnership
arrangements. “In the former, the workers own and manage the industries
themselves; in the latter, they own a substantial part of the corporate
stock and exercise a reasonable share in the management.”[XXVI-41]
The Catholic pronunciamento demands that the spirit of both labor and
capital be reformed. The laborer must give up the desire of a maximum
of return for a minimum of service; he must remember that he owes
society an honest day’s work for a fair wage. On the other hand the
capitalist must learn that wealth is not possession but stewardship,
and that “profit-making is not the basic justification of business
enterprise.”[XXVI-42]
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