A history of social thoughtBogardus, Emory S. (Emory Stephen)
History
A history of social thought
Bogardus, Emory S. (Emory Stephen)
Social psychology; Sociology -- History
Jesus insisted throughout his life-work upon the principle that
material factors must be subjected to spiritual values. In order to
make this principle clear he often took particular pains to treat
material goods with the utmost insignificance. He perceived that
individuals are made slaves by the worship of wealth, either on the
part of themselves, of the privileged classes, or of society itself. He
inaugurated a program of spiritualization which would free the world
from the slavery which may come from economic forces.
Although a religious teacher above all things else, Jesus insisted upon
the necessity of the existence of something more than saving faith
alone. He required a social attitude of mind, a heart of social love,
and a spirit of service. Give freely to others. Serve others. By giving
himself for others, the individual will function in the Kingdom of
perfect love, and win other individuals to that Kingdom.
Jesus required that love be substituted for hate. Unkind deeds must
be supplanted by kind deeds. According to this principle, employers
and employees must learn to love one another; and business must be
put upon the basis of love and service. Government must be a series
of mutual services. Religion must harbor no selfishness. In all human
relationships, Jesus reiterated the principle: Love, love, love. This
is the spiritualizing and socializing principle by which Jesus proposed
to make over the social process.
Paul, the apostle to the Gentiles, by virtue of unique experiences
and many travels, possessed a cosmopolitan attitude of mind. He gave
a practical application of the teaching of Jesus concerning the
brotherhood of man. He urged the equal treatment of Jews and Gentiles,
bond and free.[VIII-32] He preached the essential unity of mankind. God
is no respecter of persons; his Kingdom is a spiritual democracy. We
are all--Jew and Gentile--children of the same Father, who gave his son
in service for all.[VIII-33] To the call to come over into Macedonia
for the purpose of rendering aid, Paul responded immediately and
favorably. By so doing he believed that he was carrying out the true
implications of the love of God.
The greatest tribute that has ever been paid to love as a social force
was given by Paul.[VIII-34] Although possessing the highest educational
qualifications and being able to speak with the greatest eloquence,
any individual leads a practically useless life unless that life is
motivated by love. Giving one’s possessions to the poor and sacrificing
one’s body counts little if one does these things in any other spirit
than that of love. Love protects the individual from envying his
neighbors, from becoming proud and haughty and boastful. Love is the
greatest principle of life.
Public-domain text, read in full here on John Shaqi.
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