On the 28th November 1905 the city of Vienna saw a new sight. The gay
city on the Danube has been the scene of many stirring events. It was
twice in vain besieged by the Turks, and twice taken by Napoleon. It was
the seat of two congresses which met to rearrange the map of Europe
after the downfall of the French conqueror. It witnessed many of the
most dramatic incidents of the mad year (_des tollen jahres_)—the year
of revolution, 1848.
To those who can see beneath the surface of things, the scene of
November 1905 was vastly more significant than any of the events we have
mentioned. A procession of working men and women, estimated by the
correspondent of the _Morning Post_ at 300,000, and by socialist organs
at 250,000, marched under the red flag through the streets. Work ceased
and traffic was stopped, while the serried ranks passed on. But there
was no tumult, no call for the interference of the police or the display
of military force. Not a shout was raised or song sung or voice heard
above a whisper. The silence, order, and discipline shown by this vast
host, which was about equal to either of the great armies that lately
contended in Manchuria, were even more striking than its numbers.
Members of parliament who witnessed the demonstration from the
Reichsrath declared that they were more impressed by it than by any
political event since Austria became a parliamentary state. Even the
most stubborn adherent of the old order was bound to feel that a new era
had come, and that the demand for universal suffrage, which was the
object of the demonstration, could no longer be refused. That very day
legislation based on universal suffrage was announced by the government.
The great demonstration was, indeed, a fit subject for meditation in
Austria, but not in that country only. The monition contained in such an
event should be taken to heart by all concerned in all lands. In the
ordering and organising intelligence, in the self-restraint and force of
character displayed by the working men of Vienna on that day, we see
qualities which are replete with meaning in their relation to the great
problems of the present century.
Public-domain text, read in full here on John Shaqi.
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