Must we go further and say that Lassalle’s method of State help was not
the right method at all? It is certain that the Government of Germany,
though organised on the principle of universal suffrage, has _not_
granted the credit demanded by Lassalle, and that his agitation in this
matter has failed owing, it might be alleged, to his early death, and to
the fact that since his time German socialism has prematurely moved on
international, and even anti-national, lines, thus alienating from
itself the sympathies of the Emperor and his Chancellor. We need not say
how very improbable it is that the German Government would have
guaranteed its credit, however submissive and conciliatory the attitude
of the Social Democrats might have been. The Social Democrats
themselves, though they gave a place to Lassalle’s scheme on the Gotha
programme of 1875, seem now disposed to attach little or no importance
to it. It does not appear in the Erfurt programme of the party, which
was adopted in 1891. In short, Lassalle’s agitation has in the point
immediately in question been a failure. At the same time, it would be
absolutely incorrect to assert that experience has pronounced against
his scheme, inasmuch as no Government has ever seriously taken it in
hand.
Like many other pioneers, Lassalle has not accomplished what he
intended, yet he has achieved great results. We cannot quite accept the
dictum of Schiller, that the world’s history is the world’s judgment. We
are not prepared to believe that all things that have succeeded were
good, and all things that have failed were evil; or that things are good
or evil only in so far as they succeed or fail. Still, we may well sum
up the controversy between Lassalle and Schulze by stating that in 1885
the societies founded by the latter had in Germany a membership of
1,500,000 with a capital of £15,000,000, and at the election of 1890 the
Social Democracy of Germany, originated by Lassalle, polled 1,427,000
votes. Both have done great things, which are destined to be greater
still. In this, as in so many other instances, the course of history has
not respected the narrow limits prescribed to it by controversialists.
Public-domain text, read in full here on John Shaqi.
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