Most important of all those meetings in Paris, however, was that with
Friedrich Engels. Friedrich Engels was the son of a manufacturer at
Barmen, where he was born in 1820. Brought up to his father’s business,
Engels had resided for some time in Manchester. When he met Marx at
Paris in 1844 the two men had already arrived at a complete community of
views, and for nearly forty years continued to be loyal friends and
comrades-in-arms.
Early in 1845, Marx, at the instance of Prussia, was expelled from Paris
by the Guizot Ministry. Marx settled in Brussels, where he resided three
years. He gave up his Prussian citizenship without again becoming
naturalised in any country. It was in 1845 that Engels published his
important work, _The Condition of the Working Class in England_. In
Brussels, in 1847, Marx published his controversial work on Proudhon’s
_Philosophie de la Misère_, entitled _Misère de la Philosophie_.
Proudhon, it must be remembered, was at that time the leading name in
European socialism, and Marx had been on very intimate terms with him.
Marx’s criticism of his friend is nevertheless most merciless. In
defense of the German we can but say that such scathing methods were not
unusual at that time, and that where the cause of truth and of the
proletariat as he understood it was concerned, he scorned all manner of
compromise and consideration for personal feelings. His book on
Proudhon, in spite of its controversial form, is interesting as the
first general statement of his views.
This book on Proudhon scarcely attracted any attention whatever. In the
same year, 1847, he and his friend Engels had a notable opportunity for
an expression of their common opinions which excited wide attention, and
which has had a great and still growing influence in the cause of the
working man.
A society of socialists, a kind of forerunner of the International, had
established itself in London, and had been attracted by the new theories
of Marx and the spirit of strong and uncompromising conviction with
which he advocated them. They entered into relation with Marx and
Engels; the society was reorganised under the name of the Communist
League; and a congress was held, which resulted, in 1847, in the framing
of the _Manifesto of the Communist Party_, which was published in most
of the languages of Western Europe, and is the first proclamation of
that revolutionary socialism armed with all the learning of the
nineteenth century, but expressed with the fire and energy of the
agitator, which in the International and other movements has so startled
the world.
Public-domain text, read in full here on John Shaqi.
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