Leaving out of consideration, therefore, the physical qualities that
give commodities use value, we find in them but one common
characteristic—that they are all products of human labour. They are all
crystallised forms of human labour. It is labour applied to natural
objects that gives them value. What constitutes value is the human
labour embodied in commodities. And the relation of exchange is only a
phase of this value, which is therefore to be considered independently
of it. Further, the labour time spent in producing value is the measure
of value, not this or that individual labour, in which case a lazy or
unskilled man would produce as great a quantity of value as the most
skilful and energetic. We must take as our standard the average labour
force of the community. The labour time which we take as the measure of
value is the time required to produce a commodity under the normal
social conditions of production with the average degree of skill and
intensity of labour. Thus labour is both the source and the measure of
value.
The conditions necessary to the existence and growth of capitalism,
therefore, are as follows:—A class, who have a virtual monopoly of the
means of production; another class of labourers, who are free, but
destitute of the means of production; and a system of production for
exchange in a world market. But it may be asked how these historical
conditions were established? How did the capitalist class originate, and
how were the workers divorced from the instruments of labour, and how
was the world market opened up?
Such a state of things was established only after a long and gradual
process of change, which Marx copiously illustrates from the history of
England, as the classic land of the fully developed capitalism. In the
Middle Ages the craftsman and peasant were the owners of the small means
of production then extant, and they produced for their own needs and for
their feudal superior; only the superfluity went into the general
market. Such production was necessarily small, limited, and technically
imperfect. Towards the close of the Middle Ages a great change set in,
caused by a remarkable combination of circumstances—the downfall of the
feudal system and of the Catholic Church, the discovery of America and
of the sea route to India. Through the breaking-up of the feudal houses
with their numerous retainers, through the transformation of the old
peasant-holdings into extensive sheep-runs, and generally through the
prevalent application of the commercial system to the management of
land, instead of the Catholic and feudal spirit, the peasantry were
driven off the land; a multitude of people totally destitute of property
were thrown loose from their old means of livelihood, and were reduced
to vagabondage or forced into the towns. It was in this way that the
modern proletarians made their tragic entry in history.
Public-domain text, read in full here on John Shaqi.
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