A History of Spain: founded on the Historia de España y de la civilización española of Rafael AltamiraChapman, Charles E. (Charles Edward)
History
A History of Spain: founded on the Historia de España y de la civilización española of Rafael Altamira
Chapman, Charles E. (Charles Edward)
Spain -- Civilization; Spain -- History
Despite community of race and language the three provinces never formed
a political unit. At times Guipúzcoa and Álava had the same
_adelantado_ or held general assemblies in common, and there were some
instances where the assemblies of all three provinces met to discuss
matters of common interest. Alliances were made between towns of the
same or different provinces, perhaps including towns in France, for such
purposes as the regulation of the use of lands common. In one respect
there was a certain amount of unity (in interest at least): in the
conflict of the towns against the great lords and their allies, the
rural population, in all three provinces. The lords were so turbulent
that the kings joined with the towns in attempts to suppress them, and
the lords even fought one another, wherefore their power was
considerably reduced, though not entirely broken.
_Granada_
[Sidenote: Social and political decadence of Granada.]
[Sidenote: Economic wealth.]
According to modern estimates Granada had a population of three or four
millions in its last days, which bespeaks a great density, due largely
to the migrations of Mudéjares from Christian lands. In social and
political organization Granada was a miniature of the early caliphate.
The Arabs reappeared as the principal element, and furnished the ruling
family. They had the same scornful and quarrelsome aristocratic pride as
in other days, and were opposed, as before, by the Berbers, who
outnumbered them. The most numerous element was that of the Renegados,
which was also next in importance to the Arabs. There were many
thousands of Christian slaves as well. Signs of social decay were
everywhere visible, especially in the passion of the wealthy for luxury
and futile diversions at vast expense, while on the other hand there
existed the poverty-stricken proletariat.[51] Internal political history
reduced itself to a series of riots, assassinations, rebellions, acts of
vengeance, and exhibitions of partisan rancor. The influence of
Christian Spain was more and more intense, manifesting itself in general
customs and dress; even the practices of chivalry were introduced. Given
the richness of soil and favoring climate and the great population of
Granada, it was natural that there should have been a considerable
measure of economic prosperity there. This became less as the period
advanced, as a result of political weakness and social decay, but
Granada was still wealthy at the time (in the next era) it disappeared
as a kingdom.
[Sidenote: Granadine architecture.]
Public-domain text, read in full here on John Shaqi.
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