A History of Spain: founded on the Historia de España y de la civilización española of Rafael AltamiraChapman, Charles E. (Charles Edward)
History
A History of Spain: founded on the Historia de España y de la civilización española of Rafael Altamira
Chapman, Charles E. (Charles Edward)
Spain -- Civilization; Spain -- History
Although objections were raised to the enslavement of the Indians in the
Americas, the institution of slavery itself was generally recognized;
even charitable and religious establishments possessed slaves. Moslem
prisoners and negroes (acquired through war or purchase), together with
their children, made up the bulk of this class, although there were some
slaves of white race. Conversion to Christianity did not procure
emancipation, but the slaves were allowed to earn something for
themselves with which to purchase their freedom. Certain
restrictions--such, for example, as the prohibition against their living
in quarters inhabited by newly converted Christians, or against their
entering the guilds--were placed upon them once they had become free.
Only a little higher in status than the slaves were the Egipcianos, or
gypsies. About the middle of the fifteenth century they had entered
Spain for the first time by way of Catalonia, and, thenceforth, groups
of them wandered about the peninsula, stealing and telling fortunes for
a living, and having a government of their own. A law of 1499 required
them to settle down in towns and ply honest trades on pain of expulsion
from Spain or of enslavement, but the gypsies neither left Spain nor
abandoned their nomadic ways, and they were a continual problem to the
kings of the House of Austria. Various royal orders provided that they
must take up an occupation, although their choice was virtually limited
by law to the cultivation of the soil; they were not to live in the
smaller villages, were forbidden to use their native language, dress, or
names, or to employ their customs in marriage and other matters, and
were prohibited from dwelling in a separate quarter of their own. Fear
lest the Christian population become contaminated by gypsy superstitions
and a regard for public security were the guiding motives for this
legislation. Severe penalties were attached, but the evil was not
eradicated; similar laws had to be enacted as late as the eighteenth
century.
[Sidenote: Forced conversion of the Mudéjares of the kingdom of Aragon.]
Public-domain text, read in full here on John Shaqi.
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