A History of Spain: founded on the Historia de España y de la civilización española of Rafael AltamiraChapman, Charles E. (Charles Edward)
History
A History of Spain: founded on the Historia de España y de la civilización española of Rafael Altamira
Chapman, Charles E. (Charles Edward)
Spain -- Civilization; Spain -- History
_residencia_ to officers of the church. The eventual success of the
council was due in no small degree to Spaniards, who also were among the
most active in executing the corrective measures which were decided
upon.
[Sidenote: Failure of Protestantism to gain a substantial footing in
Spain.]
The kings of Spain combated heresy within the peninsula to the fullest
extent of their ability, supported by the general opinion of Spanish
Christians, who were almost unanimously opposed to the new ideas.
Measures were taken to prevent the dissemination in Spain of the works
of Martin Luther or other heretical thinkers. In 1546 Charles I caused
the first _Index_, or list of prohibited works, to be published, and
this was reproduced, with the addition of some other volumes, by the
Inquisition. Later the Bible was included in the _Index_, except the
authorized Latin version, on the ground that the reading of the
scriptures by uncultivated persons might result in misconceptions as to
the true religion. Nevertheless, Protestantism gained devotees in the
various cities of Spain, more particularly in Seville and Valladolid.
The number of heretics was at no time great, but it was recruited from
the highest ranks of society. Churchmen, more often friars, were the
principal element, and they found converts in not a few members of noble
families. Foreigners from northern lands frequently cast in their lot
with the Protestant groups. As was natural, proselytism on a wide scale
could not be carried on; the Valladolid group numbered only about fifty
and that of Seville one hundred and thirty (although there is some
evidence to the effect that the latter body attained a membership of
eight hundred), while those of other cities were still fewer in numbers.
The greatest name in the Sevillian movement was that of Constantino
Ponce de la Fuente, whom a modern writer has ventured to compare with
Martin Luther for his high qualities, within the Protestant movement.
Ponce, who was at one time the confessor of Charles I and Philip II, was
the author of various heretical works. Discovered, at length, he was
imprisoned, and shortly afterward was found dead. In the year 1559 great
activity was displayed by the Inquisition in ferreting out and punishing
the Protestant communities. Some individuals escaped to foreign
countries, but many were condemned to die at the stake, meeting their
fate, almost without exception, with admirable fortitude. The most
celebrated case was that of Bartolomé Carranza, archbishop of Toledo.
Head of the Spanish secular church though he was, only the efforts of
Pope Pius IV saved him. After more than seven years of imprisonment he
was allowed to go to Rome. Some years later he was required to forswear
some of his writings which had figured in the original proceedings
against him in Spain, shortly after which he died. In all of this
vigorous persecution of Protestantism, Charles I and Philip II took the
lead.
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