A History of Spain: founded on the Historia de España y de la civilización española of Rafael Altamira — John Shaqi
A History of Spain: founded on the Historia de España y de la civilización española of Rafael AltamiraChapman, Charles E. (Charles Edward)
History
A History of Spain: founded on the Historia de España y de la civilización española of Rafael Altamira
Chapman, Charles E. (Charles Edward)
Spain -- Civilization; Spain -- History
_Consejo Real_ did not mean that a book might not be placed on the
Inquisition’s _Index_ of forbidden works. It is worthy of note, too,
that the Spanish _Index_ and that of the Inquisition of Rome often
varied from each other in their lists; thus a book condemned at Rome
might circulate in Spain, and vice versa, but this of course was not
the general rule. The Spanish Inquisition did not make its way to
Spain’s Italian possessions, but was established in the Low Countries,
where it was very active, and in the Americas.
[Sidenote: Ignacio de Loyola and the founding of the Jesuit order.]
The other important agency of the Spanish Counter-Reformation, the
Jesuit order, was the creation of a Spaniard, Ignacio de Loyola (1491 or
1495-1556), who became Saint Ignatius (San Ignacio) with his
canonization in 1609. As a youth Loyola led the somewhat wild life of a
soldier. Wounded in 1521 during the defence of Pamplona from an attack
of the French, he was a long time in recovering his health, devoting the
period of his convalescence to the reading of religious works. He
thereupon resolved to dedicate his life to religion, and as soon as he
was restored to health made a pilgrimage to Jerusalem. Upon his return
he pursued religious studies at the universities of Barcelona, Alcalá,
Salamanca, and Paris. While at Alcalá, where he and several companions
made a practice of wearing sackcloth and preaching in the streets, he
was arrested by the Inquisition, but was set free without other penalty
than an order to give up his sackcloth and his preaching. A similar fate
befell him in Salamanca. Eventually Loyola and his companions found
their way to Rome, where they continued their street preaching, despite
the opposition of the Augustinian order and some of the cardinals. They
applied to themselves the name “Company of Jesus” (hence Jesuits), and
in 1539 organized an order in military form, vowing implicit obedience
to their superiors,--especially to the pope,--prescribing the rule of a
general for life, and pledging themselves to the founding of colleges.
The new order was formally approved by the pope in 1540, and Loyola
became the first general.
[Sidenote: Characteristics of the Jesuit order.]
Public-domain text, read in full here on John Shaqi.
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