A History of Spain: founded on the Historia de España y de la civilización española of Rafael AltamiraChapman, Charles E. (Charles Edward)
History
A History of Spain: founded on the Historia de España y de la civilización española of Rafael Altamira
Chapman, Charles E. (Charles Edward)
Spain -- Civilization; Spain -- History
The Christian kings of Castile and León had meanwhile profited by the
wars of the _taifa_ states to make conquests or to reduce many of the
_taifas_ to the payment of tribute. Even Seville was tributary to a
Christian king. This inclined many of the Moslem princes, realizing
their own helplessness, to invite a newly-risen Mohammedan power in
northwestern Africa to come to their aid. The rulers of the _taifas_
recognized that their own authority might be endangered by the entry of
their coreligionists, but their feelings were well expressed in the
words attributed to the ruler of Seville: “I would rather be a
camel-driver in Africa than a swineherd in Castile.” The African people
referred to were a branch of the Berbers who had dwelt apart in the
Sahara Desert. Converted at length to the Moslem faith, they became
fanatically religious, taking to themselves the name “Almoravides”
(religious men), and launching themselves forth to the conquest of all
northwestern Africa. The African empire of the Almoravides was already
an accomplished fact when their emperor, Yusuf, was invited to help the
Spanish Moslems under a promise that he would not deprive the _taifa_
rulers of their states. In 1086 Yusuf entered Spain, and encountered the
army of Alfonso VI of León at Zalaca, near Badajoz. Yusuf was completely
successful, and the Christian peril was rolled back, but no
counter-conquests of moment were made. Yusuf himself returned to Africa.
Four years later the Moslem princes had need of Yusuf, and once again he
came to avert the threatening danger. By this time popular opinion,
reinforced by the intrigues of the Moslem priesthood, desired the
establishment of Yusuf’s authority in Spain; the restoration of a single
rule, it was believed, would check the Christian kings, and bring peace
and prosperity. By 1091 Yusuf had reduced all of the _taifa_ princes
except the king of Saragossa, and the latter was subjected by Yusuf’s
successor. Thus the unity of Moslem Spain was again accomplished.[18]
[Sidenote: Rise of the Almohades.]
The Almoravide rule rested very lightly on the Moslem population, but
only for a short time. The emperors lost their religious enthusiasm, and
not only did they fail to advance the conquest but they also gave
themselves up to a life of luxury and dissipation. Public security
declined, with the result that the people now wished to rid themselves
of the sovereigns whom formerly they had desired so much. At this time
there came a tremendous uprising in Africa in 1125 of the Moors of the
Moroccan Atlas, an uncivilized branch of the Berber family. They had
become fanatical Mohammedans, and like their Almoravide predecessors had
taken a name springing from their religious faith, that of “Almohades”
(unitarians). Uncultivated as they were, they were able to master the
military art of that day sufficiently to overwhelm the Almoravide power
in Africa, though only after a long war.
[Sidenote: The Almohades in Spain.]
Public-domain text, read in full here on John Shaqi.
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