A History of Spain: founded on the Historia de España y de la civilización española of Rafael AltamiraChapman, Charles E. (Charles Edward)
History
A History of Spain: founded on the Historia de España y de la civilización española of Rafael Altamira
Chapman, Charles E. (Charles Edward)
Spain -- Civilization; Spain -- History
For centuries the kings had been in the habit of holding councils of
nobles or ecclesiastics, or both, although there was a tendency to
exclude the churchmen. In 1137 a council of nobles at Nájera was called
the _Cortes_. The popular element was first admitted in 1188, at a
_Cortes_ held in León,--possibly the first occasion in the history of
Europe when representatives of the towns appeared in such an assembly.
The first known instance in Castile occurred in 1250. For a number of
years, León and Castile, though become a single kingdom, continued to
have a separate _Cortes_. The kings called this body whenever they
wished, although they often made promises (which they did not fulfil) to
set regular intervals. None of the individuals called, whether nobles,
ecclesiastics, or representatives of the _villas_ (or towns), had the
right to present themselves; that was left to the choice of the king,
but the custom gradually became fixed that certain towns should have the
privilege of being represented. Each member had one vote, but the number
of representatives from the towns differed, without being subject to a
general rule. The towns themselves chose who should represent them, but
the methods of choice were various. The _Cortes_ was allowed to make
petitions to the king, each branch for itself, and to fix the sum of
money that it would grant him. It had no true legislative functions, but
the king sought its advice, or its approval for his laws, and its
influence was such, that it was able to procure desired legislation. The
king presided in person at the opening and closing sessions, and through
officials of his own appointment at the other meetings. The king
continued to be the principal legislative authority, and the law
retained its former diversity and its fundamental basis of privilege;
the variety even increased, with the introduction of the new social
classes. The _Fuero Juzgo_, which was the common law, applied in but few
respects. The kings did something in the way of producing greater
juridical similarity, as by making dispositions of a general character
at meetings of the _Cortes_, and by using certain municipal charters as
types, while Ferdinand III commenced to draw up a uniform code, although
he did not live to complete it.
[Sidenote: Political life of the towns.]
Public-domain text, read in full here on John Shaqi.
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