A History of Spanish LiteratureFitzmaurice-Kelly, James
History
A History of Spanish Literature
Fitzmaurice-Kelly, James
Spanish literature -- History and criticism
Of all Lope's imitators the most undisguised is the son of the King's
bookseller, Doctor JUAN PÉREZ DE MONTALBÁN (1602-38), who became a
priest of the Congregation of St. Peter in 1625. His father was plain
Juan Pérez (as who should say John Smith), and the son was cruelly
bantered for his airs and graces:—"Put Doctor in front and Montalbán
behind, and plebeian Pérez shines an aristocrat." It was rumoured that
his _Orfeo_ (1624), written to compete with Jáuregui, was really Lope's
work, given by the patriarch to start his favourite in life. The story
is probably false, for the verse lacks Lope's ease and grace; but the
_Orfeo_ won Montalbán a name, and—there is no such luck for modern
minor poets—in 1625 a Peruvian merchant expressed his admiration by
settling a pension on the young priest. Montalbán lived in closest
intimacy with Lope, who taught his young admirer stagecraft, and helped
him with introductions to managers. Unluckily he sought to rival his
master in fecundity as well as in method, and the effort broke him.
He is often credited with writing the _Tribunal of Just Vengeance_, a
work which describes Quevedo as "Master of Error, Doctor of Impudence,
Licentiate of Buffoonery, Bachelor of Filth, Professor of Vice, and
Archdevil of Mankind." Quevedo, on his side, had a grievance, inasmuch
as Pérez, the bookseller, had pirated the _Buscón_. He prophesied that
Montalbán would die a lunatic, and, in fact, his words came true.
Pellicer credits Montalbán with literary theories of his own, but they
are mere repetitions of Lope's precepts in the _Arte Nuevo_. Like his
master, Montalbán has a keen eye for a situation, for the dramatic
value of a popular story, as he shows in his _Amantes de Teruel_, those
eternal types of constancy; but he writes too hurriedly, with more
ambition than power, is infected with _culteranismo_, and, though he
apes Lope with superficial success in his secular plays, fails utterly
when he attempts the sacred drama. His own age thought most highly of
_No hay Vida como la Honra_, one of the first pieces to have a "run" on
the Spanish stage; but the _Amantes_ is his best work, and its vigorous
dialogue may still be read with emotion.
Public-domain text, read in full here on John Shaqi.
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