A History of Spanish LiteratureFitzmaurice-Kelly, James
History
A History of Spanish Literature
Fitzmaurice-Kelly, James
Spanish literature -- History and criticism
Cervantes' Barber, classing the book as "the best in that kind,"
saved it from the holocaust, and posterity has accepted the Barber's
sentence. _Amadís_ is at least the only chivalresque novel that
man need read. The style is excellent, and, though the tale is too
long-drawn, the adventures are interesting, the supernatural machinery
is plausibly arranged, and the plot is skilfully directed. Later
stories are mostly burlesques of _Amadís_: the giants grow taller,
the monsters fiercer, the lakes deeper, the torments sharper. In his
_Sergas de Esplandián_, Montalvo fails when he attempts to take up
the story at the end of _Amadís_. One tedious sequel followed another
till, within half a century, we have a thirteenth _Amadís_. The
best of its successors is Luis Hurtado's (or, perhaps, Francisco de
Moraes') _Palmerín de Inglaterra_, which Cervantes' Priest would have
kept in such a casket as "that which Alexander found among Darius'
spoils, intended to guard the works of Homer." Nor is this mere
irony. Burke avowed in the House of Commons that he had spent much
time over _Palmerín_, and Johnson wasted a summer upon _Felixmarte de
Hircania_. Wearisome as the kind was, its popularity was so unbounded
that Hieronym Sempere, in the _Caballería cristiana_, applied the
chivalresque formula to religious allegory, introducing Christ as
the Knight of the Lion, Satan as the Knight of the Serpent, and the
Apostles as the Twelve Knights of the Round Table. Of its class,
_Amadís de Gaula_ is the first and best.
From an earlier version of _Amadís_ derives the _Cárcel de Amor_ of
Diego San Pedro, the writer of some erotic verses in the _Cancionero
de burlas_. San Pedro tells the story of the loves of Leriano and
Laureola, mingled with much allegory and chivalresque sentiment.
The construction is weak, but the style is varied, delicate, and
distinguished. Ending with a panegyric on women, "who, no less than
cardinals, bequeath us the theological virtues," the book was banned
by the Inquisition. But nothing stayed its course, and, despite all
prohibitions, it was reprinted times out of number. The _Cárcel de
Amor_ ends with a striking scene of suicide, which was borrowed by many
later novelists.
Public-domain text, read in full here on John Shaqi.
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