A History of Story-telling: Studies in the development of narrativeRansome, Arthur
History
A History of Story-telling: Studies in the development of narrative
Ransome, Arthur
Fiction -- History and criticism; Narration (Rhetoric); Storytelling -- History
Perhaps if he had been less personal, less lovable, we could not have
tolerated his tampering with those secret strings whose music is so
novel and so poignant. Certainly we would have found him intolerable
if he had been less serious. If he had jangled those fibres with a
laugh they would have given no response. If he had waked them with a
careless discord they would have broken. We can bear it because he is
Hawthorne; we listen to him because he is in earnest. All, in such
matters, depends upon the attitude of the artist. War, for example, is
a terrible thing in Tolstoy, a joyous thing in Dumas, and an ordinary
thing, neither terrible nor joyous, in Smollett. We take to ourselves
something of an artist's outlook, and sin is nothing to us unless we
hear of it from a man to whom it is momentous.
[Goya's 'Monk and Witch'.]
I remember a little picture by Goya representing a monk and a witch.
The woman, with white staring eyeballs, wide nostrils, fallen jaw,
shrinks back against the monk in puling terror; and he, crazed utterly,
his eyes fixed on nothingness, shrieks with gaping mouth some horrid
incantation that drowns the gasping breathing of the witch. Theirs is
no physical fear of fire or sword or scourge: they have sinned, and
seen the face of God. Before me are a set of reproductions of Holbein's
'Dance of Death.' Death lies before the feet of the burgess in the
road, plucks unconcernedly at the robe of the abbot, viciously sticks
a spear through the middle of the knight, and snuffs the altar candles
in the nun's cell, where her young lover is playing on a guitar. But
the picture of Judgment at the end is no more than a careless grace
after meat. It is there with propriety but without conviction. Death is
a full stop, not a comma. What is it to me that the burgess may have
cheated, the abbot be a hypocrite, the knight a roysterer, and the
nun a wanton? Death is close at hand to put a stop to the doings of
them all. I do not know what was the sin of the monk or the witch, and
yet the mere memory of their spiritual terror moves me more than the
pictures before my eyes. Their peril is not of this world.
[The background of Hawthorne's tales.]
Hawthorne's finest stories are a Dance of Death, in which Death is
no mere end of a blind alley, but a dividing of the ways. Those dim
people he found in his own soul are important to us by their chances of
salvation or damnation. Their feet
'Are in the world as on a tight-rope slung
Over the gape and hunger of Hell.'[8]
The background to their actions is not happiness and misery, questions
of this world only, but righteousness and mortal sin. The fortunes
of Hawthorne's characters are shaping for Eternity. When Ethan Brand
flings himself into the furnace, what one of Hawthorne's readers ever
thought he died there?
Public-domain text, read in full here on John Shaqi.
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