A History of Story-telling: Studies in the development of narrativeRansome, Arthur
History
A History of Story-telling: Studies in the development of narrative
Ransome, Arthur
Fiction -- History and criticism; Narration (Rhetoric); Storytelling -- History
Flaubert, who held Chateaubriand a master, was the friend of Gautier,
and the director in his art of Guy de Maupassant, who wrote with one
hand _Madame Bovary_ and with the other _Salammbo_, who put in the same
book _St. Julien l'Hospitalier_ and _Un Cœur Simple_, is, on a far
grander scale than Mérimée, an illustration as well as a reason of the
development of romanticism into realism. Flaubert's passionate care
for the truth, would, if he had lived before the Romantic movement,
have confined itself to the elaboration of a very scrupulous prose. But
after the discovery of local colour, after the surprising discovery
of the variety that exists in things, as great as the variety that
exists in words and in their combinations, it was sure to apply itself
not only to the writing but also to those external things that had
suggested the ideas the writing was to embody. It would try to make
the sentences true to their author; it would also try to make them
true to the life they were to represent. It was Flaubert who said to
De Maupassant as they passed a cabstand, 'Young man, describe that
horse in one sentence so as to distinguish him from every other horse
in the world, and I shall begin to believe that you have possibilities
as a writer.' This demand for accurate portraiture turned the romantic
realism of Balzac's _Comédie Humaine_ into the other realism of _Madame
Bovary_. [_Madame Bovary._] Balzac had his models, yes, as hints in the
back of his head, but he made his characters alive with his own energy
and his own brain. As I have already pointed out, they are all too
alive to be true. But Flaubert, true to himself in his manner, wished
to be true to life in his matter. Madame Bovary, that second-rate,
ordinary, foolish, weak, little provincial wife, has no atmosphere
about her but her own. She has not been inoculated with the blood of
Flaubert, as all the veins of all the characters of Balzac have been
scorched with fire from those of that 'joyful wild boar.' When Flaubert
wrote that everything in the book was outside himself, he was saying
no more than the truth. He was as honest towards her and her life as
he was towards his own ideas. She talks like herself. Now the older
writers, like Fielding and Smollett, are content to let their people
talk as men and women should talk to be fit for good literature. Even
the characters of men like Balzac or Hugo say what they think, as
nearly as their creators are themselves able to express it. Flaubert
is infinitely more scrupulous. The Bovary never says what she thinks.
Flaubert knew well enough what she was thinking, but sought out exactly
those phrases and sentences beneath which she would have hidden her
thought, those horrible bourgeois inaccuracies that it was torture for
him to hear.
Public-domain text, read in full here on John Shaqi.
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