A History of Story-telling: Studies in the development of narrativeRansome, Arthur
History
A History of Story-telling: Studies in the development of narrative
Ransome, Arthur
Fiction -- History and criticism; Narration (Rhetoric); Storytelling -- History
THE hundred years between the Elizabethan romancers and the English
novelists was not a period of great story-telling like the fifty that
were to follow it, or the first half of the nineteenth century. It
is of interest here mainly because it witnessed a complete change of
audience, the gradual transition of all the arts from a light-hearted
and credulous old world to a careful and common-sense new one. The
change is made very clear by a comparison of the stories popular before
and after.
Robert Burton gives us a fairly accurate notion of the story-telling
of the first quarter of the century, in a paragraph of _The Anatomy
of Melancholy_. He is referring to spoken tales, but his description
applies quite as well to tales in print. 'The ordinary recreations
which we have in winter, and in the most solitarie times busie our
minds with, are cards, tables and dice ... merry tales of errant
knights, queens, lovers, lords, ladies, giants, dwarfs, theeves,
cheaters, witches, fayries, goblins, friers, etc., such as the old
woman told Psyche in Apuleius, Bocace novels, and the rest, _quarum
auditione pueri delectantur, senes narratione_, which some delight to
hear, some to tell, all are well pleased with.' In short, the material
of Shakespeare's plays, of Spenser's _Faërie Queene_, of the early
rogue books, and of the tales imitated from Italy and antiquity by
Greene and Lodge and Pettie.
[A more sober spirit.]
By 1640 things had already changed a little. James Mabbe, the quaint
flavour of whose Tudor style, endearing as the moss on an old house,
reminds us that he published his translation of six of the _Exemplary
Novels_ before Cervantes had been dead for a quarter of a century,
felt that he had to apologise for them to the more sober spirit of the
time. 'Your wisest and learnedst Men,' he writes, 'both in Church and
Common-weale, will sometimes leave off their more serious discourses,
and entertain themselves with matters of harmelesse Merriment and
Disports. Such are these stories I present unto your view. I will
not promise any great profit you shall reape by reading them, but I
promise they will be pleasing and delightful, the Sceane is so often
varied, the Passages are so pretty, the Accidents so strange, and in
the end wrought to so happy a Conclusion.' That marks very neatly the
mid-seventeenth-century attitude towards the art. It was not impossible
that the simple unascetic humanity of Cervantes would be taken amiss
by these people who were stirred by the forces that were producing a
Cromwell and a Bunyan, a Commonwealth and a _Pilgrim's Progress_.
Only, in contradiction to this, the translator could make a confident
appeal to a Pepysian delight in pretty passages, strange accidents,
and happy conclusions--a delight only different from that of the
Elizabethans in its anxiety to be able to write 'harmelesse' when it
had enjoyed them.
[Illustration: JOHN BUNYAN]
[Bunyan's world.]
Public-domain text, read in full here on John Shaqi.
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