A History of Story-telling: Studies in the development of narrativeRansome, Arthur
History
A History of Story-telling: Studies in the development of narrative
Ransome, Arthur
Fiction -- History and criticism; Narration (Rhetoric); Storytelling -- History
_Pamela_ made him laugh. He wanted to make money by writing, so he sat
down to put the laugh on paper, with the ultimate notion of filling
his pocket by publishing a squib. He set out to parody Pamela in the
person of her brother Mr. Joseph Andrews. He had not gone very far in
the performance before Parson Adams came into the story, and became
so prodigiously delightful that it occurred to Fielding that he had
here as admirable a couple for adventure as Cervantes himself could
have wished, with the result that Mr. Andrews' correspondence does
not compare at all favourably with his sister's, while his biography
is infinitely more entertaining. When the book was done, its creator
printed on the title-page: 'Written in imitation of the Manner of
Cervantes, Author of Don Quixote,' made no very particular reference
to his original purpose, and described his book as 'A Comic Epic in
Prose.' The masculine novel was on its way. Like _Don Quixote_ or
_Le Roman Comique_ it represented a smiling move towards reality, or
the criticism of reality, in Fielding's hands through the high and
difficult art of ridicule, in the hands of Smollett, whose first book
was published six years later, through the easier art of caricature.
These two men between them made the masculine novel of the eighteenth
century. Its scope and character are best mapped out by a study
of their respective lives, which were sufficiently unlike to make
their books almost as different from each other's as they were from
Richardson's.
[Fielding and Smollett.]
They both looked on man as man, a simple creature seldom wholly bad.
They were not the fellows to tolerate humbug about platonic love,
or the soul, or religion. Religion meant the Established Church,
and a parson was a man, good or bad, a representative of the State
perhaps, but not a representative of God. Love was no opal passion
between Endymion and the moon. It meant desire between man and woman,
as tender as you liked, but still desire. It was as simple a thing as
valour, which meant ability to use the fists and stand fire. Fielding
and Smollett knew a fairly brutal world. But their positions in it
had been different. Fielding had always had his head above water. He
is continually thinking of fair play, and feels, as we do, a thrill
at the heart when he sees Tom Jones and an innkeeper shake hands
after bleeding each other's noses. Smollett had had a harder time.
He had known what it was to be denied the privileges of a gentleman.
He had been in a subordinate position in the navy when that was an
organisation of licensed brutality. He was as accustomed to seeing
men's bodies cross-questioned, as Fielding to reading law-cases and
examining men's minds. He writes always on a more animal level than
Fielding. After every fight he lines up his characters for medical
treatment:--
'"'n' well," says he, "'n' how
Are yer arms, 'n' legs, 'n' liver, 'n' lungs, 'n' bones
a-feelin' now?"'
Public-domain text, read in full here on John Shaqi.
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