A History of Sumer and Akkad: An account of the early races of Babylonia from prehistoric times to the foundation of the Babylonian monarchyKing, L. W. (Leonard William)
History
A History of Sumer and Akkad: An account of the early races of Babylonia from prehistoric times to the foundation of the Babylonian monarchy
King, L. W. (Leonard William)
Akkadians; Babylonia -- History; Sumerians
But, whether Akurgal was Ur-Ninâ's eldest son or not, the evidence of
at least the smaller of the two complete plaques would seem to show
that he was recognized as crown-prince during the lifetime of his
father, and we may infer that he was Ur-Ninâ's immediate successor.
For an estimate of his reign we must depend on references made to him
by his two sons. It has already been mentioned that the early part of
the text engraved upon the Stele of the Vultures appears to have given
an account of the relations between Lagash and Umma during the reigns
preceding that of Eannatum,[51] and in a badly preserved passage in
the second column we find a reference to Akurgal, the son of Ur-Ninâ.
The context is broken, but "the men of Umma" and "the city of Lagash"
are mentioned almost immediately before the name of Akurgal,[52] and
it would appear that Eannatum here refers to a conflict which took
place between the two cities during the former's reign. It should be
noted that upon his Cone[53] Entemena makes no mention of any war at
this period, and, as in the case of Ur-Ninâ's reign, his silence might
be interpreted as an indication of unbroken peace. But the narratives
may be reconciled on the supposition either that the conflict in
the reign of Akurgal was of no great importance, or that it did not
concern the fertile plain of Gu-edin. It must be remembered that the
text upon the Cone of Entemena was composed after the stirring times
of Eannatum, Entemena's uncle, and the successes won by that monarch
against Umma were naturally of far greater importance in his eyes than
the lesser conflicts of his predecessors. It is true that he describes
the still earlier intervention of Mesilim in the affairs of Lagash
and Umma, but this is because the actual stele or boundary-stone set
up by Mesilim was removed by the men of Umma in Eannatum's reign, an
act which provoked the war. The story of Mesilim's intervention, which
resulted in the setting up of the boundary-stone, thus forms a natural
introduction to the record of Eannatum's campaign; and the fact that
these two events closely follow one another in Entemena's text is not
inconsistent with a less important conflict being recorded by the Stele
of the Vultures as having taken place in the reign of Akurgal.
Public-domain text, read in full here on John Shaqi.
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