A History of Sumer and Akkad: An account of the early races of Babylonia from prehistoric times to the foundation of the Babylonian monarchyKing, L. W. (Leonard William)
History
A History of Sumer and Akkad: An account of the early races of Babylonia from prehistoric times to the foundation of the Babylonian monarchy
King, L. W. (Leonard William)
Akkadians; Babylonia -- History; Sumerians
The outbreak of the war between Umma and Lagash is recorded concisely
in the sixth column of the inscription upon the Stele of the Vultures,
which states that the patesi of Umma, by the command of his god,
plundered[3] Gu-edin, the territory beloved of Ningirsu. In this
record, brief as it is, it is interesting to note that the patesi of
Umma is regarded as no more than the instrument of his city-god, or
the minister who carries out his commands. As the gods in a former
generation had drawn up the treaty between Lagash and Umma, which
Mesilim, their suzerain, had at the command of his own goddess engraved
upon the stele of delimitation, so now it was the god, and not the
patesi, of Umma, who repudiated the terms of that treaty by sending
his army across the border. Gu-edin, too, is described, not in its
relation to the patesi of Lagash, but as the special property of
Ningirsu, the opposing city-god. We shall see presently that Eannatum's
first act, on hearing news of the invasion, was quite in harmony with
the theocratic feeling of the time.
The patesi who led the forces of Umma is not named by Eannatum upon the
Stele of the Vultures, but from the Cone of Entemena[4] we learn that
his name was Ush. In the summary of events which is given upon that
document it is stated that Ush, patesi of Umma, acted with ambitious
designs, and that, having removed the stele of delimitation which had
been set up in an earlier age by Mesilim between the territories of the
respective states, he invaded the plain of Lagash. The pitched battle
between the forces of Umma and Lagash, which followed the raid into the
latter's territory, is recorded by Entemena in equally brief terms. The
battle is said to have taken place at the word of Ningirsu, the warrior
of Enlil, and the destruction of the men of Umma is ascribed not only
to the command, but also to the actual agency, of Enlil himself. Here,
again, we find Enlil, the god of the central cult of Nippur, recognized
as the supreme arbiter of human and divine affairs. The various
city-gods might make war on one another, but it was Enlil who decreed
to which side victory should incline.
Public-domain text, read in full here on John Shaqi.
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