A History of Sumer and Akkad: An account of the early races of Babylonia from prehistoric times to the foundation of the Babylonian monarchyKing, L. W. (Leonard William)
History
A History of Sumer and Akkad: An account of the early races of Babylonia from prehistoric times to the foundation of the Babylonian monarchy
King, L. W. (Leonard William)
Akkadians; Babylonia -- History; Sumerians
Upon the largest portion of the stele that has been recovered,
formed of two fragments joined together,[13] we have the scene which
illustrates Eannatum's metaphor of the net. Almost the whole of this
portion of the monument is occupied with the figure of a god, which
appears of colossal size if it is compared with those of the patesi and
his soldiers upon the reverse of the stele. The god has flowing hair,
bound with a double fillet, and, while cheeks and lips are shaved,
a long beard falls in five undulating curls from the chin upon the
breast. He is nude to the waist, around which he wears a close-fitting
garment with two folds in front indicated by double lines. It was at
first suggested that we should see in this figure a representation
of some early hero, such as Gilgamesh, but there is no doubt that we
should identify him with Ningirsu, the city-god of Lagash. For in his
right hand the god holds the emblem of Lagash, the eagle with outspread
wings, clawing the heads of two lions; and the stele itself, while
indirectly perpetuating Eannatum's fame, was essentially intended to
commemorate victories achieved by Ningirsu over his city's enemies.
This fact will also explain the rest of the scene sculptured upon the
lower fragment. For the god grasps in his right hand a heavy mace,
which he lets fall upon a net in front of him containing captive
foes, whose bodies may be seen between its broad meshes struggling
and writhing within it. On the relief the cords of the net are
symmetrically arranged, and it apparently rises as a solid structure
to the level of the god's waist. It thus has the appearance of a cage
with cross-bars and supports of wood or metal. But the rounded corners
at the top indicate that we may regard it as a net formed of ropes and
cordage. That it should rise stiffly before the god may be partly due
to the imperfect knowledge of perspective characteristic of all early
art, partly perhaps to the desire of the sculptor to allow the emblem
of Lagash, grasped in the god's left hand, to rest upon it; unless
indeed the emblem itself is a part of the net, by means of which the
god is holding it up. In any case the proximity of the emblem to the
net is not fortuitous. Within the net are the foes of Lagash, and with
the mace in his right hand Ningirsu is represented as clubbing the head
of one of them which projects from between the meshes.
[Illustration: Fig. 46.--Part of the Stele of the Vultures, sculptured
with a scene representing Ningirsu clubbing the enemies of Lagash
(Shirpurla), whom he has caught in his net.--Fragments D and E,
Obverse; _Déc._, pl. 4 _bis_.]
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