A History of Sumer and Akkad: An account of the early races of Babylonia from prehistoric times to the foundation of the Babylonian monarchyKing, L. W. (Leonard William)
History
A History of Sumer and Akkad: An account of the early races of Babylonia from prehistoric times to the foundation of the Babylonian monarchy
King, L. W. (Leonard William)
Akkadians; Babylonia -- History; Sumerians
[36] The reading of the name of this deity (Dun-...) is still
uncertain; it has been read variously as Dun-sir, Shul-gur, and
Dun-gur; see above, p. 109.
[37] See above, p. 169 f.
[38] Oval Plaque, Col. IV., ll. 5 ff. The passage does not refer to
Urukagina's own reign, as assumed by Meyer, "Geschichte," Bd. I., Hft.
II., p. 456.
[39] Cone A, Cones B and C, and the Oval Plaque; see "Découvertes en
Chaldée," pp. l.-lii., and Thureau-Dangin, "Königsinschriften," pp. 44
ff.
[40] Cones B and C, Col. VII., ll. 12 ff. For an interesting discussion
of many of the official titles occurring on the tablets of the period,
see Genouillac, "Tabl. sum. arch.," pp. xxiii. ff.
[41] Cones B and C, Col. IV., ll. 9 ff.
[42] Cones B and C, Col. IX., ll. 7 ff.
[43] Cf. Cone A, Col. V. (end).
[44] See "Cun. Texts in the Brit. Mus.," Pt. III., pl. 2 ff., Pt. V.,
pl. 4 ff., and cf. Hunger, "Becherwahrsagung bei den Babyloniern," in
"Leipzig. Semit. Stud.," I., 1.
[45] On this point cf. also Cuq, "Nouvelle revue historique," 1908, p.
485.
[46] The principal argument for its Semitic origin was based on a
misrendering of _galâbu_ (see Meyer, "Sum. und Sem.," p. 24, n. 3, and
cf. "Geschichte," I. 2, p. 512).
[47] Cones B and C, Col. VIII., ll. 10 ff.
[48] B and C, Col. XII., ll. 26 ff.
[49] Cf. Cone A, Col. VII., and Cones B and C, Col. XII., l. 21 f.
The phrase does not imply that slavery was abolished, but that abuses
were put down in the administration of the state. The employment of
slaves naturally continued to be a recognized institution as in earlier
and later periods. In fact, tablets of this epoch prove that not only
private persons, but also temples could possess slaves, and, like
domestic animals, they could be dedicated to a god for life. Thus eight
male and three female slaves are mentioned in a list of offerings made
by Amattar-sirsirra, a daughter of Urukagina, to the god Mesandu (cf.
Genouillac, "Orient. Lit.-Zeit.," 1909, col. 110 f.).
[50] Cones B and C, Col. XII., ll. 23 ff.
[51] Cf. Brick, Col. IV., Cone A, Col. III., l. 10, and Cones B and C,
Col. II., ll. 11 ff.
[52] Cones B and C, Col. XII., ll. 29 ff.
[53] Olive A; cf. "Découvertes," p. 1., and "Königsinschriften," p. 44
f.
[54] Olive C; "Königsinschriften," p. 44 f.
[55] Oval Plaque, Col. IV., the end of which is wanting; cf. p. 178, n.
1.
[56] See Thureau-Dangin, "Rev. d'Assyr.," Vol. VI., pp. 26 ff.,
"Königsinschriften," pp. 56 ff.
[57] See above, p. 169 f.
[58] Tell K; see above, pp. 19 f., 90 ff.
[59] Cf. Genouillac, "Tabl. sum. arch.," pp. xv., n. 12, xli.
CHAPTER VII
EARLY RULERS OF SUMER AND KINGS OF KISH
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