One of this later group of kings of Kish, whose inscriptions prove them to have been Semites, is Urumush, or Rimush,[20] and, although in all probability the latest of them, he may be referred to first, since we have definite evidence that he is to be assigned to the epoch preceding Shar-Gani-sharri and Narâm-Sin. In an unpublished tablet from Tello, preserved in the Museum at Constantinople, there occurs the proper name Ili-Urumush, "My god is Urumush."[21] The deification of some of the early kings of Babylonia has long been recognized as having taken place, at any rate from the time of Shar-Gani-sharri; and we have evidence that the honour was not only paid to them after death, but was assumed by the kings themselves during their own lifetime.[22] The occurrence of a proper name such as Ili-Urumush can only be explained on the supposition that a king bearing the name of Urumush had already reigned, or was reigning at the time the former name was employed. Now, the tablet in Constantinople, which mentions the name of Ili-Urumush, is undated, but from its form, writing, and contents it may clearly be assigned to the same epoch as certain dated tablets of Shar-Gani-sharri and Narâm-Sin with which it was found. From this it follows that Urumush was anterior to Shar-Gani-sharri and Narâm-Sin, though his reign may not have been separated from theirs by any long interval. [Illustration: Fig 56.--White marble vase, engraved with the name and title of Urumush, King of Kish. From Niffer.--Pennsylvania Museum, No. 8870.]