A History of Sumer and Akkad: An account of the early races of Babylonia from prehistoric times to the foundation of the Babylonian monarchyKing, L. W. (Leonard William)
History
A History of Sumer and Akkad: An account of the early races of Babylonia from prehistoric times to the foundation of the Babylonian monarchy
King, L. W. (Leonard William)
Akkadians; Babylonia -- History; Sumerians
Within the limits of Sumer and Akkad Narâm-Sin appears to have followed
his father's policy of materially benefiting the provincial cities,
while keeping their administration under his immediate control. Thus he
continued the service of convoys, and at the same time devoted himself
to the erection of temples to the gods. His rebuilding of the temples
of Enlil at Nippur and of Shamash at Sippar has been already referred
to, while his votive onyx vases found at Tello[71] prove that he did
not neglect the shrines of Lagash. Another Sumerian city in which he
undertook building operations was Ninni-esh, for there he rebuilt the
temple dedicated to the goddess Ninni in the same year that he laid the
foundation of the temple at Nippur.[72]
But by far the most interesting of his building records is the stele
sculptured with the figure of himself,[73] which is usually known as
the Diarbekr stele. When first brought to the Museum at Constantinople
it was said to have been found at Mardin,[74] and later on, certainly
with greater accuracy, to have come from Diarbekr.[75] As a matter of
fact, it was discovered at Pir Hussein, a small village built beside
a low tell, and situated about four and a half hours to the N.N.E. of
Diarbekr, on the Ambar Su, a stream which rises in the lower slopes
of the Taurus, and, after running parallel to the Sebene Su, joins
the Tigris below Diarbekr. It was found by the villagers some nineteen
years ago when they were digging for building materials
[Illustration: Fig. 59.--Stele sculptured with the figure of Narâm-Sin,
King of Akkad, which was found at Pir Hussein near Diarbekr. In the
Imperial Ottoman Museum.]
on the site of the ancient city below the tell.[76] There is no doubt
that the stele was found in situ,[77] and it furnishes remarkable
evidence of the extent of Narâm-Sin's influence northwards. The
inscription upon the stone is broken, but it contains a reference to
the defeat of the king's enemies by the god Enki, or Ea, within the
four quarters of the world. That Narâm-Sin and his army should have
penetrated to the upper reaches of the Tigris is remarkable enough
in itself, but that he should have erected a stele of victory, and
possibly a building, in at least one of the towns he subdued during the
campaign, suggests that his occupation of this region was effective for
some time.
Public-domain text, read in full here on John Shaqi.
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