A History of Sumer and Akkad: An account of the early races of Babylonia from prehistoric times to the foundation of the Babylonian monarchyKing, L. W. (Leonard William)
History
A History of Sumer and Akkad: An account of the early races of Babylonia from prehistoric times to the foundation of the Babylonian monarchy
King, L. W. (Leonard William)
Akkadians; Babylonia -- History; Sumerians
Dungi's administration of the Elamite provinces of his empire appears
to have been of a far more permanent character than that established
by any earlier conqueror from Babylonia. In the course of this history
we have frequently noted occasions on which Elam has come into contact
with the centres of civilization in the valley of the Tigris and
Euphrates. In fact, from her geographical position, she was not only
the nearest foreign neighbour of Sumer and Akkad, but she was bound
to influence them and be influenced by them in turn. To the earlier
Sumerian rulers Elam was a name of terror, associated with daring raids
across the Tigris on the part of hardy mountain races. The Semitic
kings of Kish had turned the tables by invading Elamite territory, and
their conquests and those of the kings of Akkad had opened the way
for the establishment of close commercial relations between the two
countries. Although their expeditions may have been undertaken with
the object of getting spoil rather than of acquiring territory, there
is no doubt that they resulted in a considerable Semitic immigration
into the country. Moreover, the Semitic conquerors brought with them
the civilization they had themselves acquired. For their memorial
and monumental records the native princes of Elam adopted from their
conquerors the cuneiform system of writing and even their Semitic
language, though the earlier native writing continued to be employed
for the ordinary purposes of life.[14] Basha-Shushinak,[15] patesi
of Susa and governor of Elam, who may probably be placed at a rather
earlier period than the Dynasty of Ur, employs the Semitic Babylonian
language for recording his votive offerings, and he not only calls
down Shushinak's vengeance upon the impious, but adds invocations to
such purely Babylonian deities as Shamash, Nergal, Enlil, Enki or Ea,
Sin, Ninni or Ishtar, and Ninkharsag. We could not have more striking
evidence of the growth of Semitic influence in Elam during the period
which followed the Elamite victories of the kings of Kish and Akkad.
Public-domain text, read in full here on John Shaqi.
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