The peculiar honour paid to Enlil does not appear to have affected the cult of the Moon-god, the patron deity of Ur, for both Bûr-Sin and Gimil-Sin rebuilt and added to the great temple of Sin, or Nannar, in their capital.[27] They also followed Dungi in his care for the shrine of Enki at Eridu; and there is evidence that Bûr-Sin rebuilt the temple of Ninni at Erech, while the last year of Gimil-Sin's reign was signalized by the rebuilding of the city-temple at Umma. It is thus clear that the later members of Ur-Engur's dynasty continued the rebuilding of the temples of Babylonia, which characterized his reign and that of Dungi. Another practice which they inherited was the deification of the reigning king. Not only did they assume the divine determinative before their names, but Bûr-Sin styles himself "the righteous god of his land," or "the righteous god, the sun of his land." He also set up a statue of himself, which he named "Bûr-Sin, the beloved of Ur," and placed it in the temple of the Moon-god under the protection of Nannar and Ningal. It would seem that it became the custom at this time for the reigning king to erect statues of himself in the great temples of the land, where regular offerings were made to them as to the statues of the gods themselves. Thus a tablet from Tello mentions certain offerings made at the Feast of the New Moon to statues of Gimil-Sin, which stood in the two principal temples of Lagash, those of Ningirsu and the goddess Bau.[28] It should be added that the tablet is dated in the fifth year of Gimil-Sin's reign. In view of Nannar's rank as god of the suzerain city, the Feasts of the New Moon were naturally regarded, even in the provincial cities, as of peculiar importance in the sacred calendar.