A History of Sumer and Akkad: An account of the early races of Babylonia from prehistoric times to the foundation of the Babylonian monarchyKing, L. W. (Leonard William)
History
A History of Sumer and Akkad: An account of the early races of Babylonia from prehistoric times to the foundation of the Babylonian monarchy
King, L. W. (Leonard William)
Akkadians; Babylonia -- History; Sumerians
on the Nippur list, enables us to sketch in outline the progress of
events, but it naturally leaves many problems unsettled, for the
solution of which we must await further discoveries.
The late tradition of Ishbi-Ura's successful reign is supported by
the fact that he ruled for thirty-two years and firmly established
his own family upon the throne of Isin. He was succeeded by his
son Gimil-ilishu, who reigned for ten years. A very fragmentary
inscription of Idin-Dagan, the son of Gimil-ilishu, who reigned for
twenty-one years, has been found at Abû Habba,[17] proving that Sippar
acknowledged his authority. Indeed, it is probable that already in
Ishbi-Ura's reign Akkad as well as Sumer formed part of the kingdom
of Isin, and evidence that this was the normal state of affairs may
be seen in the fact that each king of Isin, of whom we possess a
building-inscription or a votive text, lays claim to the title of
King of Sumer and Akkad. The earliest record of this character is an
inscription upon bricks found at Mukayyar and dating from the reign
of Ishme-Dagan, the son and successor of Idin-Dagan. In addition to
his titles of King of Isin and King of Sumer and Akkad, he styles
himself Lord of Erech and records in various phrases the favour he
has shown to the cities of Nippur, Ur, and Eridu; while his building
activity at Nippur is attested by numerous bricks bearing his name and
titles, which have been found on that site. The same cities are also
mentioned in the titles borne by Libit-Ishtar, Ishme-Dagan's son, who
succeeded to the throne after his father had reigned for twenty years.
Both these rulers appear to have devoted themselves to the cult of
Ninni, the great goddess of Erech, and Ishme-Dagan even styles himself
her "beloved spouse." His claim to be the consort of the goddess was
doubtless based on his assumption of divine rank, a practice which the
kings of Isin inherited from the Dynasty of Ur.[18]
[Illustration: BRICKS OF BUR-SIN, KING OF UR, AND ISHME-DAGAN, KING OF
ISIN.--_From Mukayyar; Brit. Mus., Nos._ 90056 _and_ 90178_; photo, by
Messrs. Mansell & Co._]
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