A history of the Brazil : $b comprising its geography, commerce, colonization, aboriginal inhabitants, &c. &c. &c.Henderson, James
History
A history of the Brazil : $b comprising its geography, commerce, colonization, aboriginal inhabitants, &c. &c. &c.
Henderson, James
Brazil; Brazil -- History -- To 1822
Upon the Parahiba, between the town of St. Salvador and the mouth of
the river Muriahe, the parish of St. Antonio occupies a delightful
situation. It was founded for the habitation of a horde of Indian
Garulhos, who have insensibly disappeared. Its district is extensive,
and abounds with sugar-works.
Thirty miles above the town of St. Salvador, and two below the
last fall of the Parahiba, the aldeia or village of St. Fidelis,
is agreeably and secludedly situated. It is an Indian parish, and
was founded by three padres, one of whom, two years ago, was still
living, and had the whole management of this establishment. A French
gentleman, who was shipwrecked at the mouth of the Parahiba, proceeded
through the Campos as far as this Indian village. He informed me,
that, on leaving the plains cultivated with the plantations of the
sugar-cane, he had to traverse a thick wood, rendered more difficult
to penetrate by the wild grass and almost impervious underwood at the
bottom of the higher trees. After a laborious march of five hours,
this gentleman reached the aldeia, which consisted of a stone church,
decorated with saints and much finery. It was fronted by the padre’s
house at no great distance; both sides of this space were occupied by
the huts of the Indians, over whom, from the imposing show of religious
ceremony, and occasional personal chastisement, the padre had acquired
a perfect command. Part of the Indians were employed in his house
for domestic purposes; others in the cultivation of the necessaries
of life; some were occupied in fishing in the Parahiba; and others,
of proved fidelity, in shooting game in the surrounding woods; and
thus subsistence was procured for the establishment. The domestic
arrangement, however, of this priest was truly miserable.
Public-domain text, read in full here on John Shaqi.
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