A history of the Brazil : $b comprising its geography, commerce, colonization, aboriginal inhabitants, &c. &c. &c.Henderson, James
History
A history of the Brazil : $b comprising its geography, commerce, colonization, aboriginal inhabitants, &c. &c. &c.
Henderson, James
Brazil; Brazil -- History -- To 1822
Here the King will sometimes spend the whole day, and, upon the
celebration of some favourite saint’s day, will remain till midnight.
These holidays and festivities are usually attended by an immense
consumption of gunpowder, in rockets, fire-works, &c. The days of some
saints are remarkable for the right every man, bearing the same name,
assumes of lighting up a great bonfire in front of his house; and I
remember accompanying a friend in his chaise, on the evening of St.
John’s day, when we had some difficulty in getting the horse through
the flames and sky-rockets that illuminated and occupied the whole
street fronting the dwellings of all the Senhor Joaos. The horses
generally, however, do not regard it, being so accustomed to fire and
gunpowder. During my stay at Rio, a bell was christened, and placed on
the south side of the royal chapel with much ceremony. The King was
godfather and the widow Princess godmother. The bell was named John the
Sixth, in honour of his Majesty, who sprinkled it with salt and water,
and at the period that it was hoisted to its ultimate position, the
town resounded with fire-works and sky-rockets.
Religious exhibitions and feasts succeed each other with very little
intermission; and the Brazilian calendars present an innumerable list
of them. At Whitsuntide, three or four days are dedicated to the
consecration of oxen, fowls, &c. and their consumption. The churches
retail these articles at high prices, producing a considerable revenue.
In some of the parishes, at this time, the inhabitants, by turns,
are at the expense of a public feast, and it occasionally costs some
individuals seven or eight hundred pounds. A boy, the son of the person
giving this entertainment, sits upon a throne, attended by boys and
girls of his own age; he is called the emperor, and, with a sceptre
in his hand, presides over the feast. I saw two exhibitions of this
sort on the 1st of June, one in the Campo St. Anna, and the other at
the Lappa, accompanied with fire-works. They are extremely ludicrous.
The festival of Corpus Christi, on the 10th of June, is one of their
grandest processional displays. It is only upon these occasions that
the ladies appear in public. Early in the day cabriolets, drawn by
mules, are seen driving in every direction towards the Ruas Direita
and d’Aquitanda, containing females in their gala dresses, while the
military of every description are assembled in the streets to assist
in the procession, which consists principally of priests and friars,
whose prodigious numbers are calculated to swell out a cavalcade,
together with numerous inhabitants of different parishes, wearing
cloaks peculiar to the churches, which are various and showy. The whole
form two lines, preceded with banners, each person, including the
priests, carrying a preposterous-looking wax candle, about six feet
high, one end of which is placed, at every step, upon the ground. The
Public-domain text, read in full here on John Shaqi.
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