Furman, in his "Antiquities," refers to the condition of slaves on Long Island, and bears testimony that as a general rule they were peaceable and well behaved. He says that they were much attached to the families to which they belonged. Many now living can bear testimony to this fact. When slavery was abolished in New York it was provided that all who had reached a certain age should remain with their owners and be provided during life with proper support and care. The writer can now call to mind many old negroes who never obtained their freedom. They loved to talk of "massa" and the boys. They considered themselves a part of the family, and often idolized their owners. The master had in them true, warm friends, ever ready to fight his battles and take his part. The aged negroes loved to sit in the chimney corner and tell to the children the history of the family. They would narrate in glowing language the incidents of the past, and always had eager listeners. They were rarely sold or separated from the family. When a son or daughter was married, a slave became a portion of the dowry or outfit. At times when estates were divided it became necessary to dispose of them. Furman says "that in an inventory taken on the 16th of December, 1719, in Kings County, of the estate of a deceased person, a negro wench and child were valued at £60, while five milk cows, five calves, three young bulls, and two heifers were collectively valued at £20." New York was visited during the time of Lord Cornbury with that terrible scourge of the human race, yellow fever. It was brought from St. Thomas and spread rapidly. Physicians seemed powerless to prevent its ravages. It was an epidemic long remembered and dreaded by the citizens of New York. All who could get away fled either to Jersey or Long Island. Lord Cornbury, with his retinue, took up his residence in Jamaica, Long Island. In order to afford suitable accommodations for so high a dignitary as the Governor, the Presbyterian minister of the village cheerfully gave up his parsonage to his use, removing himself to a smaller and less pretentious house. [Illustration: BROOKLYN CHURCH AND DUFFIELD HOUSE, 1776] In return for this act of kindness, Cornbury was guilty of a very contemptible trick toward the Presbyterian minister and church. The Governor was an uncompromising supporter of the Established Church of England, and was ready at all times to advance her interests. The Presbyterian church of Jamaica was strong and prosperous. Its popularity made the few Episcopalians in the village jealous and anxious to secure the property. The presence of Cornbury induced them to take possession of the building on a Sunday afternoon between services. This act resulted in violence between the parties, each of which claimed title. The pews were torn out, and the turmoil was only quelled by the appearance of the Governor, who decided that the Episcopalians were entitled to possession.