Legitimate and natural, however, as such gatherings must seem to us, they threw the Committee of the Church Missionary Society into "transports of alarm." In England the synodical action of the Church had been so long silenced, that any attempt to revive it was regarded as an act of priestly assumption, and an affront to the supremacy of the royal power. But Selwyn's action was only a little in advance of the time. In all the colonies, men were feeling after some form of church government by which laws could be made and unity preserved. The bishops were sent out from the mother Church with Royal Letters Patent, which seemed to confer upon their holders almost absolute power, but the colonies possessed no machinery by which this power could be enforced; and it was evident that some method must be devised by which the different members of the Church could be brought together, and enabled to make laws for its governance and well-being. The method followed by Bishop Selwyn was that which he derived from the primitive Church. The bishop and his clergy formed a "synod" which could enact "canons" for the regulation of the faithful. But something more was evidently needed; and this, too, seemed to spring into existence in the memorable year 1850, which marked in so many ways the turn of the tide in the New Zealand Church. The self-same month which witnessed the departure of Henry Williams from Paihia, beheld his great antagonist, Sir George Grey, laid upon a bed of sickness at New Plymouth. There is no absolute proof that the archdeacon's case was consciously before the governor's mind, though it is hard to think that it was not. But it is certain that his thoughts were drawn at this juncture to the question of the government and unity of the Church. As Bishop Selwyn put it long afterwards: "There was something more touching in the origin of that constitution than persons are generally aware of. The first draft of the present constitution was drawn by Sir George Grey on a sick bed at Taranaki; and it was the fruit of those feelings which come upon the mind in sickness, when a man sets aside thoughts of government and the cares of this world, and knows, as a Christian man, that he has something better to think of than the perishable things of this life. His Excellency has produced what has been of great spiritual benefit to the Church in this country."