A History of the English Church in New ZealandPurchas, Henry Thomas
History
A History of the English Church in New Zealand
Purchas, Henry Thomas
Church of the Province of New Zealand -- History; New Zealand -- Church history
On arrival at the Whanganui, great eagerness was everywhere displayed
for books and teachers. In a native canoe Henry Williams ascended this
noted stream, whose banks were then clothed in all their primeval
beauty. Not bush-clad precipices, however, attracted his attention so
much as the villages which nestled at their foot. In all of these he was
astonished to find Christian worship maintained, though no white teacher
had yet passed by that way. These _kaingas_ are all vanished now, and
their very names are well-nigh forgotten; but Pukehika (a few miles
below Pipiriki) afforded the traveller a memorable experience. At
daybreak on Christmas Eve he records that "_three bells for morning
prayers were heard from different hamlets in the neighbourhood._" On
reading this astonishing statement, one's thoughts fly at once to
Kinglake's well-known experience in the Arabian desert, when on a Sunday
morning he heard distinctly the bells of his village church at Marlen.
But there was no illusion here. The bells were chiefly musket barrels,
and they hung in actual raupo chapels built by Maori hands!
On leaving the river the expedition had before them a week's march to
Taupo. For three days this meant climbing steep mountains and sliding
down precipices, creeping along the trunks of fallen trees, or worming a
way underneath them. On the fourth morning the travellers emerged into
the open country at the foot of Mt. Ruapehu, and took their way across
the pumice plateau. Their food was now nearly exhausted, and it was in a
"tight-belted" condition that, on the last day but one of the old year,
they saw the great lake glittering before them. Villages clustered round
its shores, and in most of them there stood a chapel erected at the
instance of Chapman and his Rotorua teachers. Williams enjoyed the
feeling of being once more on the track of other missionaries; nor did
he despise the evidences of their care which met him from time to time
on his way--tea and sugar in one place and a horse in another--until he
at last reached Rotorua in a somewhat exhausted condition, and was
thankful to rest once more on the island, in Morgan's quiet abode.
A still more pleasant surprise awaited the dauntless traveller on his
further journey to Tauranga. While pushing his way through wet bush, he
suddenly met Mr. William Williams, who in the midst of his migration to
the east coast had been blown into Tauranga by contrary winds. On
entering the village the brothers held a meeting, at which it was
resolved to send a missionary to Whanganui without delay, both for the
sake of the earnest enquirers in that district, and to afford some
companionship to Hadfield in his lonely post at Otaki. The man chosen
for this duty was the Rev. J. Mason, who had lately arrived in the
country. Henry Williams arrived at his home on Jan. 18th, 1840, in time
to negotiate the Treaty of Waitangi, which will fall to be considered in
a different connection.
Public-domain text, read in full here on John Shaqi.
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