Undoubtedly there was some justification for the fears entertained in the Home land. Marsden himself had been born and brought up in a Methodist family. From this, as a young man, he had passed without sense of break or violent change into a church school, and thence to Cambridge, where he was associated with the Evangelical leaders, who emphasised the individual rather than the corporate aspect of the Church's teaching. We have seen that in 1819 he sent over a Methodist preacher to report upon and to stimulate his nagging workers. He was not in favour of the Methodists sending a mission of their own to New Zealand, but when in 1822 his friend Mr. Leigh determined to settle in the country, Marsden put no obstacles in his way. Not only so, but in 1823 Marsden himself brought over Leigh's colleagues, Hobbs and Turner, who established their station at Whangaroa, after consultation with the settlers at the Bay of Islands. The stations were not far apart, and constant brotherly intercourse was maintained between the occupants. When the Wesleyans fled from their homes in the turmoil of 1827, it was to Kerikeri and Paihia that they betook themselves in the first place, and it was Marsden's parsonage at Parramatta that sheltered them afterwards. It was by Marsden's advice that they settled at Hokianga on their return, and they always looked forward to his visits as eagerly as did their brethren at the Bay of Islands. He himself rejoiced to receive them to the Holy Communion; their converts were admitted to the same holy ordinance at Waimate and Paihia; the missionaries preached without hesitation in one another's pulpits. So anxious were the leaders on both sides to spare the Maoris the spectacle of Christian disunion, and to emphasise the fact that they baptised not in their own name but in that of their common Master, that on the occasion of the reception into the fold of the great chief Waka Nene and his brother, Patuone, they arranged that Patuone, who belonged to the Methodists, should be baptised by the church clergy, while Waka, who was an adherent of the church mission, should receive the sacred ordinance at the hands of the Wesleyans.