A History of the English Church in New ZealandPurchas, Henry Thomas
History
A History of the English Church in New Zealand
Purchas, Henry Thomas
Church of the Province of New Zealand -- History; New Zealand -- Church history
This expedition may be compared with that of Henry Williams three years
before, but Selwyn avoided the difficult mountain region of the centre
by taking a more southern line and following up the valley of the
Manawatu. The Maoris poled him up this river in their canoes, and, after
carrying him in this way through the well-known gorge, deposited him on
the eastern side of the ranges on November 11. A day's journey through
the Forty-Mile Bush brought the party to the open plains of Hawke's Bay
when again native habitations began to appear. Three days later he was
met by Mr. William Williams, whose society he much enjoyed on the way to
Ahuriri, where he found (about 6 miles from the site of the present
town of Napier) a substantial chapel containing 400 persons, though this
community had only once before been visited by a missionary. Proceeding
northwards along the coast, he was struck with the results of Mr.
Williams' labours in the orderliness and devotion of the converts. At
Turanga (7 miles from Gisborne) he preached to "a noble congregation of
at least 1,000 persons," who gave the responses in a deep sonorous
manner, which was most striking. During the service the bishop installed
William Williams as archdeacon of the eastern district.
[Illustration: A VILLAGE CHURCH, STOKE (near Nelson).]
Northwards still proceeded the tireless bishop on foot, until he reached
Stack's mission station in the Waiapu valley; then turning across the
rugged mountain ranges, he emerged into the Bay of Plenty. The grand
sweep of its coast line was bordered with native cultivations, and
relieved with the crimson blossoms of the pohutakawa trees, while on the
blue horizon rose a cloud of sulphureous steam from White Island.
Mission stations now appeared at frequent intervals, and the rest of the
bishop's journey was a succession of pleasing experiences. The rose-clad
cottage of Mr. and Mrs. Brown, at Tauranga; the comfortable abode of
Chapman on Hinemoa's island in Lake Rotorua; the thermal springs which
promptly healed the sprains and bruises of the arduous journey; the
coloured pools in which healthy Maori children bathed and played; the
wheat-fields and the English fruit of the central plateau; the mission
stations of Morgan and Ashwell on the Waipa and Waikato; the easy canoe
journey down these rivers until once more the western sea was reached:
all this was delightful in itself, and prepared the traveller for a keen
discussion on Bible translation with the expert Maunsell at the Waikato
Heads.
The last stage was again a painful one, for boots and clothes had well
nigh given out, and it was with blistered feet that the bishop tramped
along the sandy coast to Hamlin's cottage on the Manukau, whence a sail
across the harbour brought him to Onehunga, with just one suit
sufficiently decent to enable him to enter Auckland by daylight, though
his broken boots compelled him to avoid its central street.
Public-domain text, read in full here on John Shaqi.
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