A History of the English Church in New ZealandPurchas, Henry Thomas
History
A History of the English Church in New Zealand
Purchas, Henry Thomas
Church of the Province of New Zealand -- History; New Zealand -- Church history
But, secondly, the community thus organised on primitive and Christian
lines was to be a spectacle and an example to the world. Selwyn did not
read his Bible or his Fathers with the interest of a mere student. In
the background of his thought lay the Socialist and Chartist movement,
which was even then preparing for the explosion of 1848. The Church must
show the true principle of brotherhood in active operation, and he hoped
to attract to his community young men from the English universities, who
were going over to Rome through discontent with the comfortable
worldliness of the mother Church. "I have at command," he wrote, "a rill
of water, a shady wood, a rocky cave, and roots of fern, for every one
of these would-be anchorites." But the would-be anchorites found no
attraction in the hard work which New Zealand offered, and the bishop's
college was recruited chiefly from the grey-haired missionaries or their
sons. From these he replenished the number of his clergy, which had been
reduced by the drowning of Mason, and by the withdrawal of two other
priests to England. His first ordination was that of Richard Davis, the
farmer-catechist, in June, 1843; while in September three more students
were admitted to the diaconate (Bolland, Spencer, and Butt), and thus at
least for a time the ranks were filled.
With the ordination of these students closed the first session of the
college. The bishop had arranged to spend each winter with his students,
and each summer in travelling about the diocese and planting out those
whom he had ordained. During the first term he had often found time to
hold large confirmations at or near the Bay of Islands, as well as to
open the new church at Auckland; now with the spring he set out on a
journey even more far-reaching than that of the previous year. His route
lay at first through the interior of the island, and intersected his
former line of march. His object was to visit the Taupo and Upper
Wanganui missions, which he had not as yet seen, and afterwards to lift
the veil which hid the farthest south.
Public-domain text, read in full here on John Shaqi.
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