A History of the Four Georges and of William IV, Volume IVMcCarthy, Justin H. (Justin Huntly)
History
A History of the Four Georges and of William IV, Volume IV
McCarthy, Justin H. (Justin Huntly)
Great Britain -- History -- 1714-1837; Great Britain -- Politics and government -- 1714-1837
Canning must, on the whole, be ranked among great Liberal statesmen,
although there were some passages in {63} his career which showed that
he had not advanced quite so far in Liberal principles as some of the
statesmen of his own day. It is hard now to understand how such a man
could have stood out against the principle of Parliamentary reform and
popular suffrage, and could have resisted the efforts to give full
rights of citizenship to the members of dissenting denominations. It
is especially hard to understand why a man who was in favor of
abolishing religious disqualifications in the case of Roman Catholics
should have thought it right to maintain them in the case of Protestant
Dissenters. The explanation of this latter inconsistency may be found,
perhaps, in the assumption that when Canning thought of the grievance
to Roman Catholics he had in his mind the grievances to the Roman
Catholics of Ireland, a separate country with a nationality and
traditions of her own, and a country in which the vast majority of the
population belonged to the one religious faith. He may have thought
that the English Protestant Dissenters who did not see their way to
class themselves with the Protestants of the English State Church had
not so distinct a claim to the recognition of their grievance. It may
seem strange that a mind like Canning's could have been beguiled from
the acceptance of a great principle by a curious distinction of this
kind, but it must be remembered that down to a much later day many of
the professed supporters of religious equality contended for some
limitation of the principle where political privileges were concerned,
and that only in our own time has admission to the House of Commons
been left open to the professors of every religious faith, and even to
those who profess no religious faith at all. So far as Parliamentary
reform in the ordinary sense of the words is concerned, we may feel
quite sure that if Canning had lived a few years longer his mind would
have accepted the growth of public opinion and the evidences which
justified that growth, and he would not have been found among the
unteachable opponents of popular suffrage and a well-adjusted
Parliamentary representation.
Public-domain text, read in full here on John Shaqi.
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