A History of the Four Georges, Volume IMcCarthy, Justin
History
A History of the Four Georges, Volume I
McCarthy, Justin
Great Britain -- History -- 1714-1837; Great Britain -- Politics and government -- 1714-1837
The author of "The Drapier's Letters," we need hardly say, was Dean
Swift. Swift had for some years withdrawn himself from the political
world. He is described by one of his biographers as having "amused
himself for three or four years with poetry, conversation, and
trifles." Now and then, however, he published some letter which showed
his interest in the condition of the people among whom he lived; his
proposal, for example, "for the universal use of Irish manufacture in
clothes and furniture of houses, etc.," was written in the year 1720.
This letter--the printer of which was subjected to a Government
prosecution--contains a passage which has been, perhaps, {243} more
often and more persistently misquoted than any other observation of any
author we can now remember. It seems to have become an article of
faith with many writers and most readers that Swift said, "Burn
everything that comes from England, except its coals." Without much
hope of correcting that false impression so far as the bulk of the
reading and quoting public is concerned, we may observe that Swift
never said anything of the kind. This is what he did say: "I heard the
late Archbishop of Tuam mention a pleasant observation of somebody's
that 'Ireland would never be happy until a law were made for burning
everything that came from England, except their people and their
coals.' I must confess that, as to the former, I should not be sorry
if they would stay at home, and, for the latter, I hope in a little
time we shall have no occasion for them." Swift was not an Irish
patriot; he was not, indeed, an Irishman at all, except by the accident
of birth, and now by the accident of residence. He did not love the
country; he would not have lived there a week if he could. He had no
affection for the people, and, at first, very little sympathy with
them. He was always angry if anybody regarded him as an Irishman. His
friends were all found among what may be described as the English and
Protestant colony in Ireland. He felt towards the native Irish--the
Irish Catholics--very much as the official of an English Government
might feel towards some savage tribe whom he had been sent out to
govern. But at the same time it is an entire mistake to represent
Swift as insincere in the efforts which he made to ameliorate the
condition of the Irish people, and to redress some of the gross wrongs
which he saw inflicted on them. The administrator of whom we have
already spoken might have gone out to the savage country with nothing
but contempt for its wild natives, but if he were at all a humane and a
just man, it would be natural for him as time went on to feel keenly if
any injustice were inflicted on the poor creatures whom he despised,
and at last to stand up {244} with indignation as their defender and
their champion. So it was with Swift. [Sidenote: 1724--The drapier's
arguments] Little as he liked the Irish people in the beginning, yet he
Public-domain text, read in full here on John Shaqi.
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