A History of the Four Georges, Volume IMcCarthy, Justin
History
A History of the Four Georges, Volume I
McCarthy, Justin
Great Britain -- History -- 1714-1837; Great Britain -- Politics and government -- 1714-1837
To these coffee and chocolate houses came all the wit and all the
fashion of London. Men of letters and statesmen, men of the robe and
men of the sword, lawyers, dandies, poets, and philosophers, met there
to discuss politics, literature, scandal, and the play. There were
often very strange figures among the motley crowd behind the
red-curtained windows of a St. James's coffee-house. The gentleman who
made himself so agreeable to the bar-maid or who chatted so affably
about the conduct of the allies or the latest news from Sweden, might
meet you again later on if your road lay at all outside town, and
imperiously request you to stand and deliver. But of all the varied
assembly the strangest figures must have been the beaux and exquisites,
in all their various degrees of "dappers," "fops," "smart fellows,"
"pretty fellows," and "very pretty fellows." They made a brave show in
many-colored splendor of attire, heavily scented with orange-flower
water, civet-violet, or musk, with large falbala periwigs, or long,
powdered duvilliers, with snuff-boxes and perspective glasses
perpetually in their hands, and dragon or right Jamree canes, curiously
clouded and amber headed, dangling by a blue ribbon from the wrist or
the coat-button. The staff was as essential to an early Georgian
gentleman as to an Athenian of the age of Pericles, and the
cane-carrying custom incurred the frequent attacks of the satirists.
Cane-bearers are made to declare {77} that the knocking of the cane
upon the shoe, leaning one leg upon it, or whistling with it in the
mouth, were such reliefs to them in conversation that they did not know
how to be good company without it. Some of these young men appear to
have affected effeminacy, like an Agathon or a Henri Trois. Steele has
put it on record that he heard some, who set up to be pretty fellows,
calling to one another at White's or the St. James's by the names of
"Betty," "Nelly," and so forth.
Servants play almost as important parts as their masters in the humors
of the time. Rich people were always surrounded by a throng of
servants. First came the valet de chambre, who was expected to know a
little of everything, from shaving and wig-making to skill in country
sports, and had as much experience in all town matters as a servant out
of Terence or Moliere. Last came the negro slave, who waited on my
lord or my lady, with the silver collar of servitude about his neck.
Public-domain text, read in full here on John Shaqi.
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