A History of the Four Georges, Volume IIMcCarthy, Justin
History
A History of the Four Georges, Volume II
McCarthy, Justin
Great Britain -- History -- 1714-1837; Great Britain -- Politics and government -- 1714-1837
The moment Walpole got to private speech with Lord Hervey, he at once
exhibited the nature of his grief and alarm. "My lord," he exclaimed,
"if this woman should die, what a scene of confusion will there be!
Who can tell into whose hands the King will fall, or who will have the
management of him?" Lord Hervey tried to reassure him, and told him
that his influence over the King would be stronger than ever. Walpole
could not see it, and they argued the matter over for a long time. The
talk lasted two or three hours, much to Lord Hervey's dissatisfaction,
for it kept him out of bed, and this happened to be the first night
since the Queen had fallen ill when he had any chance of a good night's
rest; and now behold, with the Prime-minister's unseasonable anxiety
about the affairs of State, Lord Hervey's chance is considerably
diminished. Even this little episode has its fit and significant place
in the death-bed story. The Prime-minister will insist on talking over
the prospects--his own prospects or those of the nation--with the
lord-in-waiting; and the lord-in-waiting is very sleepy, and, having
had a hope of a night's rest, is only alarmed lest the hope should be
disappointed. No one appears to have said a word as to what would be
better or worse for the Queen.
The Queen was strongly under the belief that she would die on a
Wednesday. She was born on a Wednesday, married on a Wednesday,
crowned on a Wednesday, gave birth to her first child on a Wednesday;
almost all the important events of her life had befallen her on
Wednesday, and it seemed in the fitness of things that Wednesday should
bring with it the close of that life. Wednesday came; and, as Lord
Hervey puts it, "some wise, some pious, and a great many busy,
meddling, impertinent people about the Court" began asking each other,
and everybody else they met, whether the Queen had any clergyman to
pray for her and minister to her. Hervey thought all this very
offensive and absurd, and was of opinion that if the Queen cared about
praying, and that sort of thing, she could pray for herself as well as
any one else could do it. {121} Hervey, however, kept this free and
easy view of things discreetly to himself. He was shocked at the rough
cynicism of Sir Robert Walpole, who cared as little about prayer as
Hervey or any other man living, but was perfectly willing that all the
world should know his views on the subject. The talk of the people
about the Court reached Walpole's ears, and he recommended the Princess
Emily to propose to the King and Queen that the Archbishop of
Canterbury should be sent for. The princess seemed to be a little
afraid to make so audacious a proposal to the King, Defender of the
Faith, as the suggestion that a minister of the Church should be
allowed to pray by the bedside of the dying Queen. Sir Robert
encouraged her in his characteristic way. In the presence of a dozen
people, Hervey tells, Sir Robert said to the princess: "Pray, madam,
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