John Wesley was in every sense a remarkable man. If any one in the modern world can be said to have had a distinct religious mission, Wesley certainly can be thus described. He was born in 1703 at Epworth, in Lincolnshire. John Wesley came of a family distinguished for its Churchmen and ministers. His father was a clergyman of the Church of England, and rector of the parish of Epworth; his grandfather was also a clergyman, but became a Non-conformist minister, and seems to have been a good deal persecuted for his opinions on religious discipline. John Wesley's father was a sincere and devout man, with a certain literary repute and well read in {128} theology, but of narrow mind and dogmatic, unyielding temper. The right of King William to the Throne was an article of faith with him, and it came on him one day with the shock of a terrible surprise that his wife did not altogether share his conviction. He vowed that he would never live with her again unless or until she became of his way of thinking; and he straightway left the house, nor did he return to his home and his wife until after the death of the King, when the controversy might be considered as having closed. The King died so soon, however, that the pair were only separated for about a year; but it may fairly be assumed that, had the King lived twenty years, Wesley would not have returned to his wife unless she had signified to him that she had renounced her pestilent scepticism. The same stern strength of resolve which Wesley, the father, showed in this extraordinary course was shown by the son at many a grave public crisis in his career. The birth of John Wesley was the result of the reconciliation between the elder Wesley and his wife. There were other children, elder and younger; one of whom, Charles, became in after-life the faithful companion and colleague of his brother. John and Charles Wesley were educated at Oxford, and were distinguished there by the fervor of their religious zeal and the austerity of their lives. There were other young men there at the time who grew into close affinity with the Wesleys. There was George Whitefield, the son of a Gloucester innkeeper, who at one time was employed as a drawer in his mother's tap-room; and there was James Hervey, afterwards author of the flowery and sentimental "Meditations," that became for a while so famous--a book which Southey describes "as laudable in purpose and vicious in style." These young men, with others, formed a sort of little religious association or companionship of their own. They used to hold meetings for their mutual instruction and improvement in religious faith and life. They shunned all amusement and all ordinary social intercourse. They were ridiculed {129} and laughed at, and various nicknames were bestowed on them. One of these nicknames they accepted and adopted; as the Flemish _Gueux_ had done, and many another religious sect and political party as well. Those who chose to laugh