into the framework and the spirit of an age when a sound patriot and a high-minded ecclesiastic could be willing to postpone indefinitely an act of justice to a whole section of the community in order to avoid the risk of having the Sovereign brought into disadvantageous comparison with the Sovereign's eldest son. Walpole approved of the Test Act no more than Hoadley did, although the spirit of his objection to it was far less positive and less exalted than that of Hoadley. But Walpole was, of course, an avowed Opportunist; he never professed or pretended to be anything better. There is nothing surprising in the fact that he regarded an act of justice to the Dissenters as merely a matter of public convenience, to be performed when it could be performed without disturbing anybody of {112} importance. Hoadley must have looked at the subject from an entirely different point of view; it must have been to him a question of justice or injustice; yet he, too, was quite ready to put it off indefinitely rather than allow it to be made the means of obtaining a certain amount of popular favor for the Prince of Wales as opposed to his father the King. We shall see such things occurring again and again in the course of this history. The agreement of Walpole and Hoadley did, indeed, put off the repeal of the Test Act for a pretty long time. The brand and stigma on the Protestant Dissenters as well as on the Roman Catholics was allowed to remain in existence for nearly another century of English history. We are now in 1737, and the Test Act was not repealed until 1828. Historians are sometimes reproached for paying too much attention to palace squabbles; yet a palace squabble becomes a matter of some importance if it can postpone an act of national justice for by far the greater part of a century. [Sidenote: 1737--A question of price]