A History of the French Novel, Vol. 1: From the Beginning to 1800Saintsbury, George
History
A History of the French Novel, Vol. 1: From the Beginning to 1800
Saintsbury, George
French fiction -- History and criticism
not he worked on a canvas greater than he could fill, or tried to patch
together things too good for him, no doubt intended--attempts have been
made to interpret the puzzle here also; but they are quite obviously
vain.
[Sidenote: A general theme possible.]
[Sidenote: A reference--to be taken up later--to the last Book.]
Such a sentence, however, cannot be pronounced in any such degree or
measure on the similar attempts in the case of _Gargantua_ and
_Pantagruel_; for a reason which some readers may find unexpected. The
unbroken vigour--unbroken even by the obstacles which it throws in its
own way, like the Catalogue of the Library of Saint-Victor and the
burlesque lists of adjectives, etc., which fill up whole chapters--with
which the story or string of stories is carried on, may naturally
suggest that there _is_ a story or at least a theme. It is a sort of
quaint alteration or catachresis of _Possunt quia posse videntur_. There
must be a general theme, because the writer is so obviously able to
handle any theme he chooses. It may be wiser--it certainly seems so to
the present writer--to disbelieve in anything but occasional
sallies--episodes, as it were, or even digressions--of political,
religious, moral, social and other satire. It is, on the other hand, a
most important thing to admit the undoubted presence--now and then, and
not unfrequently--of a deliberate dropping of the satiric and burlesque
mask. This supplies the presentation of the serious, kindly, and human
personality of the three princes (Grandgousier, Gargantua, and
Pantagruel); this the schemes of education (giving so large a proportion
of the small bulk of _not_-nonsense written on that matter). Above all,
this permits, to one taste at least, the exquisite last Book,
presentation of La Quinte and the fresh roses in her hand, the
originality of which, not only in the whole book in one sense, but in
the particular Book in the other, is, to that taste, and such
argumentative powers as accompany it, an almost absolute proof of that
Book's genuineness. For if it had been by another who, _un_like
Rabelais, had a special tendency towards such graceful imagination, he
could hardly have refrained from showing this elsewhere in this long
book.[90]
[Sidenote: Running survey of the whole.]
Public-domain text, read in full here on John Shaqi.
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