It will probably, therefore, not be excessive to give two chapters (and two not short ones) to this period. In the first of them we may take the two apparently opposite, but by no means irreconcilable schools of Pastoral and Heroic Romance[125] and of Fairy Tale, including perhaps only four persons, if so many, of first-rate literary rank--Urfe,[126] Madeleine de Scudery, Madame d'Aulnoy, and Perrault; in the second, the more isolated but in some cases not unimportant names and works of Sorel, Scarron, Furetiere, and the capital ones of Madame de la Fayette and Hamilton. According to the plan previously pursued, less attempt will be made to give exhaustive or even full lists of practitioners than to illustrate their practice thoroughly by example, translated or abstracted, and by criticism; and it is necessary that this latter course should be used without mercy to readers or to the historian himself in this first chapter. For there is hardly any department of literature which has been more left to the rather treacherous care of traditional and second- or seventh-hand judgment than the Heroic romance.[127] * * * * * [Sidenote: The Pastoral in general.] The Pastoral, as being of the most ancient and in a literary sense of the highest formal rank, may occupy us first, but by no means longest. A great deal of attention (perhaps a great deal more than was at all necessary) has been paid to the pastoral element in various kinds of literature. The thing is certainly curious, and inevitably invited comment; but unfortunately it has peculiar temptations to a kind of comment which, though very fashionable for some time past, is rarely profitable. Pastorals of the most interesting kind actually exist in literature: "pastoralism" in the abstract, unless treated in the pure historical manner, is apt, like all similar criticism and discussion of "kinds" in general, to tend to [Greek: phlyaria].[128] For a history in a nutshell there is perhaps room even here, because the relations of the thing to fiction cannot be well understood without it. That the association of shepherds,[129] with songs, and with the telling of "tales" in both senses, is immensely old, is a fact which the Hebrew Scriptures establish, and almost the earliest Greek mythology and poetry confirm; but the wiser mind, here as elsewhere, will probably be content with the fact, and not enquire too busybodily into the reason. The connection between Sicily--apparently a land of actual pastoral life--and Alexandria--the home of the first professional man-of-letters school, as it may be called--perhaps supplies something more; the actual beauty of the Sicilian-Alexandrian poems, more still; the adoption of the form by Virgil, who was revered at Rome, renowned somewhat heterodoxically in the Middle Ages, and simply adored by the Renaissance, most of all. So, in English, Spenser and Milton, in French,