A History of the Gipsies: with Specimens of the Gipsy LanguageSimson, Walter
History
A History of the Gipsies: with Specimens of the Gipsy Language
Simson, Walter
Romanies; Romanies -- Languages
the date of the order in council or league with James V, in the year
1540, as both of these names are inserted in that document.
[80] The reader will see that the Gipsies, at this time, were not
greater "vagabonds" than great numbers of native Scotch, if as great.
But, being strangers in the country, sojourners according to their own
account, the king would naturally enough banish them, as they seem
always to have been saying that they were about leaving for "their own
country." Their living in tents, a mode of life so different from that
of the natives, would, of itself, make them obnoxious to the king
personally.--ED.
[81] The English Gipsies say that native names were assumed by their
race in consequence of the proscription to which it was subjected.
German Gipsies, on arrival in America, change, at least modify, their
names. There are many of them who go under the names of Smith, Miller,
and Waggoner. Jews frequently bear names common to the natives of the
countries in which they are to be found, and sometimes, at the present
day, assume Christian ones. I knew two German Jews, of the name of
Cohen, who settled in Scotland. One of them, who was a priest,
retained the original name; but the other, who was a watchmaker,
assumed the name of Cowan, which, singularly enough, the priest said,
was a corruption of Cohen.--ED.
[82] It is stated by Paget, in his Travels in Hungary, that the
Gipsies in that country have a profound regard for aristocracy; and
that they invariably follow that class in the matter of religious
opinions. Grellmann says as much in regard to the Gipsy's desire of
getting hold of a distinguished old coat to put on his person.--ED.
Baron Hume, on the criminal law of Scotland, gives the following
account of some of the trials and executions of the Gipsies:
"The statute (1609) annuls at the same time all protection and warrants
purchased by the Egyptians from his majesty's privy council, for their
remaining within the realm; as also all privileges purchased by any
person to reset, entertain, or do them any favour. It appears, indeed,
from a paper in the appendix to McLaurin's Cases, that even the king's
servants and great officers had not kept their hands entirely pure of
this sort of treaty with the Egyptian chiefs, from whom some supply of
money might in this way be occasionally obtained.
"The first Gipsies that were brought to trial on the statute, were four
persons of the name of Faa, who, on the 31st July, 1611, were sentenced
to be hanged. They had pleaded upon a special license from the privy
council, to abide within the country; but this appearing to be clogged
with a condition of finding surety for their appearance when called on,
and their surety being actually at the horn, for failure to present
themselves, they were held to have infringed the terms of their
protection.
Public-domain text, read in full here on John Shaqi.
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