A History of the Gipsies: with Specimens of the Gipsy LanguageSimson, Walter
History
A History of the Gipsies: with Specimens of the Gipsy Language
Simson, Walter
Romanies; Romanies -- Languages
with a loud voice, "Who is there?" "The devil," vociferated the Gipsy,
through fire and smoke. "I am also a devil, and of the black-watch,"
thundered back the intrepid Highlander. The resolute reply of the
soldier sounded like a death knell to the artful Tinkler--he knew his
man--it daunted him completely; for, after some threats from the
sergeant, he quietly allowed himself to be again loaded with irons, and
thoroughly secured in his cell, whence he did not stir till the day of
his execution.
Lizzy Brown, by some called Snippy, a member of the same family, was a
tall, stout woman, with features far from being disagreeable. She lost
her nose in a battle, fought in the shire of Angus. In this rencounter,
the Gipsies fought among themselves with highland dirks, exhibiting all
the fury of hostile tribes of Bedouin Arabs of the desert. When this
woman found that her nose was struck off, by the sweep of a dirk, she
put her hand to the wound, and, as if little had befallen her, called
out, in the heat of the scuffle, to those nearest her: "But, in the
middle o' the meantime, where is my nose?" Poor Lizzy's tall figure was
conspicuous among the tribe, owing to the want of that ornamental part
of her face.
The Grahams of Lochgellie, the Wilsons of Raploch, near Stirling, and
the Jamiesons, noticed under the head of Linlithgowshire Gipsies, were
all, by the female side, immediately descended from old Charles Stewart,
a Gipsy chief, at one period of no small consequence, among these
hordes.[103] When I enquired if the Robertsons, who lived, at one time,
at Menstry, were related to the Lochgellie band, the answer which I
received was: "The Tinklers are a' sib"--meaning that they are all
connected with one another by the ties of blood, and considered as one
family. This is a most powerful bond of union among these desperate
clans, which almost bids defiance to the breaking up of their strongly
cemented society. Old Charles Stewart was described to me as a stout,
good-looking man, with a fair complexion; and I was informed that he
lived to a great age. He affirmed, wherever he went, that he was a
descendant of the royal Stewarts of Scotland. His descendants still
assert that they are sprung from the royal race of Scotland. In support
of this pretension, Stewart, in the year 1774, at a wedding, in the
parish of Corstorphine, actually wore a large cocked hat, decorated with
a beautiful plume of white feathers, in imitation of the white cockade
of the Pretender. On this occasion, he wore a short coat, philabeg and
purse, and tartan hose. He sometimes wore a piece of brass, as a star,
on his left breast, with a cudgel in his hand. Such ridiculous attire
corresponds exactly with the taste and ideas of a Gipsy.[104] These
pretensions of Stewart are exactly of a piece with the usual Gipsy
policy of making the people believe that they are descended from
families of rank and influence in the country. At the same time, it
Public-domain text, read in full here on John Shaqi.
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